书信体叙事:民族志的女性主义感官取向

IF 1.5
Beth A. Uzwiak, Laurian R. Bowles
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引用次数: 4

摘要

本文介绍了作者在伯利兹和加纳进行民族志研究时的一系列往来信件。这些信件揭示了女权主义民族志实践与政治上协调的感官认识论之间的密切关系,作者称之为感官女权主义的学术取向。在对感官等级制度影响西方知识建设方式的批评的基础上,作者重新评估了他们自己的书信交流作为一种方法论上的挑衅。作为故事,这些信件详细描述了作者在这个领域的定位,也体现了迷失方向的时刻:危险、暴力和疏远。它们凌乱而原始,为读者提供了一个“倾听感觉”的机会,并在此过程中考虑到当民族志学家被鼓励从学术中剔除某些实地接触时的后果。这篇文章包括Beth Uzwiak在现场创作的绘画,作为作者在书信体民族志中感官实验的一部分。他们对讲故事的情感范围的关注有助于打破人种学声音的男性中心主义倾向的更广泛的努力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Epistolary storytelling: a feminist sensory orientation to ethnography
ABSTRACT This article presents a series of letters the authors exchanged while conducting ethnographic research in Belize and Ghana. The letters reveal an affinity between feminist ethnographic praxis and a politically attuned epistemology of the senses, what the authors call a sensory feminist orientation to scholarship. Expanding on criticism of the way sensory hierarchies inform Western knowledge-building, the authors reevaluate their own epistolary exchange as a methodological provocation. As stories, the letters detail what the authors orient themselves toward in the field, as well as embodied moments of disorientation: danger, violence and estrangement. Untidy and raw, they offer readers an opportunity to “listen to sense” and, in the process, consider the consequences when ethnographers are encouraged to excise certain field encounters from scholarship. The article includes paintings that Beth Uzwiak created while in the field as a component of the authors’ sensory experiment in epistolary ethnography. Their focus on the affective registers of storytelling contributes to broader efforts to disrupt the androcentric tendencies of ethnographic voice.
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