{"title":"面对课堂上的后真相阴谋","authors":"Tanja Burkhard","doi":"10.1525/dcqr.2022.11.3.24","DOIUrl":null,"url":null,"abstract":"This article employs Black feminist autoethnographic methods (Griffin, 2012; Burkhard, 2020) to examine a series of racialized, gendered, and xenophobic incidents in an undergraduate class focused on equity and diversity, in which the author was the instructor after the summer of 2020—now often referred to as the “Summer of Racial Reckoning.” The aforementioned incidents generated severe discomfort in the classroom and revolved around the interactions between a student who is a member of the radical far-right QAnon movement and the instructor, a Black immigrant woman. Drawing on journal entries, emails, and other artifacts, this article examines the layers of discomfort that arose in the class due to the incompatibility of ideologies that emerged from the instructor’s culturally sustaining pedagogical approaches (Paris & Alim, 2014; Wong & Burkhard, 2021) and the politicized rhetoric related to race, (im)migration, and child welfare promoted within particular circles of the QAnon movement. These incompatible ideologies called into question what it means to teach for justice and “to create an open learning community” (hooks, 1994, p. 8) on the one hand, and on the other hand, what it means for instructors of color to work through layers of violence, fear, and discomfort for themselves and for students of color within predominantly white classrooms.","PeriodicalId":36478,"journal":{"name":"Departures in Critical Qualitative Research","volume":"108 1","pages":""},"PeriodicalIF":0.4000,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Facing Post-Truth Conspiracies in the Classroom\",\"authors\":\"Tanja Burkhard\",\"doi\":\"10.1525/dcqr.2022.11.3.24\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This article employs Black feminist autoethnographic methods (Griffin, 2012; Burkhard, 2020) to examine a series of racialized, gendered, and xenophobic incidents in an undergraduate class focused on equity and diversity, in which the author was the instructor after the summer of 2020—now often referred to as the “Summer of Racial Reckoning.” The aforementioned incidents generated severe discomfort in the classroom and revolved around the interactions between a student who is a member of the radical far-right QAnon movement and the instructor, a Black immigrant woman. Drawing on journal entries, emails, and other artifacts, this article examines the layers of discomfort that arose in the class due to the incompatibility of ideologies that emerged from the instructor’s culturally sustaining pedagogical approaches (Paris & Alim, 2014; Wong & Burkhard, 2021) and the politicized rhetoric related to race, (im)migration, and child welfare promoted within particular circles of the QAnon movement. These incompatible ideologies called into question what it means to teach for justice and “to create an open learning community” (hooks, 1994, p. 8) on the one hand, and on the other hand, what it means for instructors of color to work through layers of violence, fear, and discomfort for themselves and for students of color within predominantly white classrooms.\",\"PeriodicalId\":36478,\"journal\":{\"name\":\"Departures in Critical Qualitative Research\",\"volume\":\"108 1\",\"pages\":\"\"},\"PeriodicalIF\":0.4000,\"publicationDate\":\"2022-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Departures in Critical Qualitative Research\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1525/dcqr.2022.11.3.24\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"SOCIAL SCIENCES, INTERDISCIPLINARY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Departures in Critical Qualitative Research","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1525/dcqr.2022.11.3.24","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"SOCIAL SCIENCES, INTERDISCIPLINARY","Score":null,"Total":0}
引用次数: 0
摘要
本文采用黑人女权主义者的自我民族志方法(Griffin, 2012;伯克哈德(Burkhard, 2020)研究了一系列种族化、性别化和仇外事件,这些事件发生在一个关注公平和多样性的本科课堂上,作者在2020年夏天(现在通常被称为“种族清算之夏”)之后担任讲师。上述事件在课堂上引起了严重的不适,并围绕着一名极端极右翼QAnon运动成员的学生和一名黑人移民女性讲师之间的互动展开。利用日记、电子邮件和其他人工物品,本文研究了由于教师的文化维持教学方法中出现的意识形态不相容而在课堂上产生的层层不适(Paris & Alim, 2014;Wong & Burkhard, 2021),以及在QAnon运动的特定圈子中推广的与种族、(非)移民和儿童福利相关的政治化言论。这些不相容的意识形态一方面让人质疑为正义而教学和“创造一个开放的学习社区”(hooks, 1994, p. 8)的意义,另一方面,有色人种教师在以白人为主的教室里为他们自己和有色人种学生经历暴力、恐惧和不适的层次意味着什么。
This article employs Black feminist autoethnographic methods (Griffin, 2012; Burkhard, 2020) to examine a series of racialized, gendered, and xenophobic incidents in an undergraduate class focused on equity and diversity, in which the author was the instructor after the summer of 2020—now often referred to as the “Summer of Racial Reckoning.” The aforementioned incidents generated severe discomfort in the classroom and revolved around the interactions between a student who is a member of the radical far-right QAnon movement and the instructor, a Black immigrant woman. Drawing on journal entries, emails, and other artifacts, this article examines the layers of discomfort that arose in the class due to the incompatibility of ideologies that emerged from the instructor’s culturally sustaining pedagogical approaches (Paris & Alim, 2014; Wong & Burkhard, 2021) and the politicized rhetoric related to race, (im)migration, and child welfare promoted within particular circles of the QAnon movement. These incompatible ideologies called into question what it means to teach for justice and “to create an open learning community” (hooks, 1994, p. 8) on the one hand, and on the other hand, what it means for instructors of color to work through layers of violence, fear, and discomfort for themselves and for students of color within predominantly white classrooms.