{"title":"合法性的政治:Pakubuwana九世和Kiai Abdul Qohhar对Kidung Sesingir的描述","authors":"Minardi Minardi, K. Nisa","doi":"10.37680/adabiya.v17i1.1283","DOIUrl":null,"url":null,"abstract":"This study aims to determine the relationship of Kiai Abdul Qohhar Ngruweng and Pakubuwana IX in Javanese poem, Kidung Sesingir. Using the literature study method and field interviews, it was found that the relationship of ulama and political ruler in Java always had ups and downs from the time before the emergence of Islam until the establishment of Republic of Indonesia. There are many factors in the background, but legitimacy is the dominant one. Several stanzas in Kidung Sesingir show the importance of Kiai Abdul Qohhar Ngruweng to Pakubuwana IX, particularly regarding political legitimacy. Even though the existence of the ulama is fading, Pakubuwana IX still uses the existence of the ulama as a form of legality. The legitimacy is in the form of a sentence that Kiai Abdul Qohhar Ngruweng knows the history of the genealogy of the Prophet Muhammad until Pakubuwana IX. For a Muslim Mataram king in Java, it is essential to show that the king is also a descendant of the Prophet Muhammad. Meanwhile, Kiai Abdul Qohhar Ngruweng is a descendant of Tembayat network from Sunan Pandanaran, who, together with Sunan Kajoran, were then the counter-elite for the Mataram dynasty. ","PeriodicalId":7695,"journal":{"name":"Al-Adabiya: Jurnal Kebudayaan dan Keagamaan","volume":"38 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2022-06-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Politics of Legitimacy: The Accounts of Pakubuwana IX and Kiai Abdul Qohhar on Kidung Sesingir\",\"authors\":\"Minardi Minardi, K. Nisa\",\"doi\":\"10.37680/adabiya.v17i1.1283\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This study aims to determine the relationship of Kiai Abdul Qohhar Ngruweng and Pakubuwana IX in Javanese poem, Kidung Sesingir. Using the literature study method and field interviews, it was found that the relationship of ulama and political ruler in Java always had ups and downs from the time before the emergence of Islam until the establishment of Republic of Indonesia. There are many factors in the background, but legitimacy is the dominant one. Several stanzas in Kidung Sesingir show the importance of Kiai Abdul Qohhar Ngruweng to Pakubuwana IX, particularly regarding political legitimacy. Even though the existence of the ulama is fading, Pakubuwana IX still uses the existence of the ulama as a form of legality. The legitimacy is in the form of a sentence that Kiai Abdul Qohhar Ngruweng knows the history of the genealogy of the Prophet Muhammad until Pakubuwana IX. For a Muslim Mataram king in Java, it is essential to show that the king is also a descendant of the Prophet Muhammad. Meanwhile, Kiai Abdul Qohhar Ngruweng is a descendant of Tembayat network from Sunan Pandanaran, who, together with Sunan Kajoran, were then the counter-elite for the Mataram dynasty. \",\"PeriodicalId\":7695,\"journal\":{\"name\":\"Al-Adabiya: Jurnal Kebudayaan dan Keagamaan\",\"volume\":\"38 1\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2022-06-16\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Al-Adabiya: Jurnal Kebudayaan dan Keagamaan\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.37680/adabiya.v17i1.1283\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Al-Adabiya: Jurnal Kebudayaan dan Keagamaan","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.37680/adabiya.v17i1.1283","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
本研究旨在确定爪哇诗《Kidung Sesingir》中Kiai Abdul Qohhar Ngruweng与Pakubuwana IX的关系。采用文献研究法和实地访谈法发现,从伊斯兰教出现之前到印度尼西亚共和国建立,爪哇乌拉玛与政治统治者的关系一直起伏不定。背景因素很多,但合法性是主导因素。Kidung Sesingir的几个诗节显示了Kiai Abdul Qohhar Ngruweng对Pakubuwana IX的重要性,特别是在政治合法性方面。尽管乌拉玛的存在正在消失,Pakubuwana IX仍然将乌拉玛的存在作为一种法律形式。其合法性以一句话的形式表现出来,即Kiai Abdul Qohhar Ngruweng知道先知穆罕默德的家谱历史,直到Pakubuwana九世。对于爪哇的穆斯林马塔兰国王来说,证明国王也是先知穆罕默德的后裔是至关重要的。同时,Kiai Abdul Qohhar Ngruweng是Sunan Pandanaran的Tembayat网络的后裔,Sunan Pandanaran与Sunan Kajoran一起,是当时马塔兰王朝的反精英。
The Politics of Legitimacy: The Accounts of Pakubuwana IX and Kiai Abdul Qohhar on Kidung Sesingir
This study aims to determine the relationship of Kiai Abdul Qohhar Ngruweng and Pakubuwana IX in Javanese poem, Kidung Sesingir. Using the literature study method and field interviews, it was found that the relationship of ulama and political ruler in Java always had ups and downs from the time before the emergence of Islam until the establishment of Republic of Indonesia. There are many factors in the background, but legitimacy is the dominant one. Several stanzas in Kidung Sesingir show the importance of Kiai Abdul Qohhar Ngruweng to Pakubuwana IX, particularly regarding political legitimacy. Even though the existence of the ulama is fading, Pakubuwana IX still uses the existence of the ulama as a form of legality. The legitimacy is in the form of a sentence that Kiai Abdul Qohhar Ngruweng knows the history of the genealogy of the Prophet Muhammad until Pakubuwana IX. For a Muslim Mataram king in Java, it is essential to show that the king is also a descendant of the Prophet Muhammad. Meanwhile, Kiai Abdul Qohhar Ngruweng is a descendant of Tembayat network from Sunan Pandanaran, who, together with Sunan Kajoran, were then the counter-elite for the Mataram dynasty.