社会主义、共产主义和具体马克思主义

IF 0.4 Q4 POLITICAL SCIENCE
Antonis Balasopoulos, R. Boer
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引用次数: 0

摘要

对话从“具体马克思主义”问题开始,“具体马克思主义”是“中国特色社会主义”的基础。具体地分析了马克思的自由与必然性之间的辩证法,以及马克思早期关于伊壁鸠鲁唯物主义的著作和恩格斯的《自然辩证法》和《反林法》。我们还讨论了黑格尔在现实与理性之间的辩证法。随后,我们转向社会主义建设与(非社会主义的)过去和社会主义未来的关系。我们引用马克思的《路易·波拿巴的雾月十八日》中的例子,以及中国的“命运/未来”概念,并探讨列宁对“左翼”对过去不耐烦的批评的含义。这里的问题是“左派”的错误,他们试图通过完全自愿的努力实现跨越式的共产主义,作为对实际缺陷的过度补偿,另一方面,革命社会主义可能会挪用和转化资产阶级文化和文明的积极进步。最后,我们对共产主义前景作了一些初步的观察,强调了生产力和生产关系的辩证法的具体形式,以及为什么这种形式突出了前者作为动力的重要性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Socialism, Communism, and Concrete Marxism
ABSTRACT This dialogue begins with the question of “concrete Marxism,” which is at the foundations of “Socialism with Chinese Characteristics.” The concrete is analysed in terms of Marx’s dialectic between freedom and necessity, as also in Marx’s early work on Epicurean materialism and in Engels’s “Dialectics of Nature” and “Anti-Dühring.” We include a discussion of Hegel’s dialectic between the actual and the rational. Subsequently, we move to the relationship of socialist construction to the (non-socialist) past and a socialist future. We adduce examples from Marx’s “The Eighteenth Brumaire of Louis Bonaparte,” as well as the Chinese concept of mingyun (destiny/future) and explore the implications of Lenin’s critique of “left wing” impatience with the past. The issue here is the mistake of a “leftist” effort to make the leap—through sheer voluntary effort—into communism as an over-compensation for practical deficiencies and, on the other hand, the possibility for revolutionary socialism of appropriating and transforming the positive advances of bourgeois culture and civilisation. We conclude with some preliminary observations on the communist prospect, emphasising the concrete form of the dialectic of productive forces and relations of production and the reasons why this form highlights the importance of the former as a motive force.
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来源期刊
International Critical Thought
International Critical Thought POLITICAL SCIENCE-
CiteScore
1.10
自引率
20.00%
发文量
41
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