{"title":"仪式表演与基督徒归属:河马奥古斯丁著作中的十字架签名","authors":"M. Pignot","doi":"10.1484/j.se.5.119448","DOIUrl":null,"url":null,"abstract":"This article shows how the practice of signing foreheads with the cross, a major marker of religious belonging for Christians and a powerful rite of protection, was used by Augustine of Hippo to include catechumens - members of the Christian community that were not fully initiated - in his pastoral care and to develop normative views on Christian membership and behaviour. Investigating Augustine’s frequent references to the rite, most often in preached texts, this article first provides a presentation of the concrete practice of signing foreheads and then explores in detail how the rite is interpreted. It particularly highlights that Augustine resorted to the rite to promote a more assertive and exclusive belonging to Christianity against the more accommodating attitude of his audience, and that for this end he provisionally erased the distinction between baptised and unbaptised Christians. Augustine spoke against a sense of shame of the cross shared by his audience towards non-Christians, connected the performance of the rite and its efficacy to fitting Christian behaviour, and rejected any alternative means of protection. This study sheds light more broadly on the nature of Christian belonging in late Antiquity and the role played by catechumens, demonstrating the significance of rites of incorporation besides baptism for the process of community formation.","PeriodicalId":39610,"journal":{"name":"Sacris Erudiri","volume":"7 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2019-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Ritual performance and Christian Belonging: Signing Foreheads with the Cross in the Writings of Augustine of Hippo\",\"authors\":\"M. Pignot\",\"doi\":\"10.1484/j.se.5.119448\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This article shows how the practice of signing foreheads with the cross, a major marker of religious belonging for Christians and a powerful rite of protection, was used by Augustine of Hippo to include catechumens - members of the Christian community that were not fully initiated - in his pastoral care and to develop normative views on Christian membership and behaviour. Investigating Augustine’s frequent references to the rite, most often in preached texts, this article first provides a presentation of the concrete practice of signing foreheads and then explores in detail how the rite is interpreted. It particularly highlights that Augustine resorted to the rite to promote a more assertive and exclusive belonging to Christianity against the more accommodating attitude of his audience, and that for this end he provisionally erased the distinction between baptised and unbaptised Christians. Augustine spoke against a sense of shame of the cross shared by his audience towards non-Christians, connected the performance of the rite and its efficacy to fitting Christian behaviour, and rejected any alternative means of protection. This study sheds light more broadly on the nature of Christian belonging in late Antiquity and the role played by catechumens, demonstrating the significance of rites of incorporation besides baptism for the process of community formation.\",\"PeriodicalId\":39610,\"journal\":{\"name\":\"Sacris Erudiri\",\"volume\":\"7 1\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2019-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Sacris Erudiri\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1484/j.se.5.119448\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Sacris Erudiri","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1484/j.se.5.119448","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"Arts and Humanities","Score":null,"Total":0}
Ritual performance and Christian Belonging: Signing Foreheads with the Cross in the Writings of Augustine of Hippo
This article shows how the practice of signing foreheads with the cross, a major marker of religious belonging for Christians and a powerful rite of protection, was used by Augustine of Hippo to include catechumens - members of the Christian community that were not fully initiated - in his pastoral care and to develop normative views on Christian membership and behaviour. Investigating Augustine’s frequent references to the rite, most often in preached texts, this article first provides a presentation of the concrete practice of signing foreheads and then explores in detail how the rite is interpreted. It particularly highlights that Augustine resorted to the rite to promote a more assertive and exclusive belonging to Christianity against the more accommodating attitude of his audience, and that for this end he provisionally erased the distinction between baptised and unbaptised Christians. Augustine spoke against a sense of shame of the cross shared by his audience towards non-Christians, connected the performance of the rite and its efficacy to fitting Christian behaviour, and rejected any alternative means of protection. This study sheds light more broadly on the nature of Christian belonging in late Antiquity and the role played by catechumens, demonstrating the significance of rites of incorporation besides baptism for the process of community formation.
期刊介绍:
Sacris Erudiri is an international journal of religious sciences in its broadest sense. Studies published refer mainly to the history of the Church, the history of liturgy and patristics. Whilst excluding nothing, the topics addressed refer more to factual and institutional history than to doctrinal history. These articles often represent preliminary analyses for later critical editions of patristic and medieval texts to be published in various series of the Corpus Christianorum. Articles are published in English, French, German, Italian and Spanish.