{"title":"宗教比较主义,神秘主义,和全球神秘:方法论大纲","authors":"J. Strube","doi":"10.30965/23642807-bja10080","DOIUrl":null,"url":null,"abstract":"\nThis article scrutinizes the history of “esoteric” and “occult” as comparative terms and outlines a concrete methodology for their examination and potential practical application, based on the theoretical framework of Global Religious History. My main argument is that “esoteric” and “occult” are today de facto comparative terms that are employed worldwide within and beyond academia. Similar to the case of “religion,” they are not the result of the unilateral diffusion of “Western” knowledge but of globally entangled exchanges that can serve as concrete objects of research. Their synchronic and diachronic historical contextualization forms the basis of the development of substantiated comparative terms and their (experimental) application in different contexts. Departing from scholarship on “Western esotericism,” “esoteric Buddhism,” and “the global occult,” the article outlines a five-step methodology that illustrates the practical use of Global Religious History for religious comparativism based on concrete historical examples.","PeriodicalId":53191,"journal":{"name":"Interdisciplinary Journal for Religion and Transformation in Contemporary Society","volume":"82 1","pages":""},"PeriodicalIF":0.3000,"publicationDate":"2023-08-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Religious Comparativism, Esotericism, and the Global Occult: A Methodological Outline\",\"authors\":\"J. Strube\",\"doi\":\"10.30965/23642807-bja10080\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\nThis article scrutinizes the history of “esoteric” and “occult” as comparative terms and outlines a concrete methodology for their examination and potential practical application, based on the theoretical framework of Global Religious History. My main argument is that “esoteric” and “occult” are today de facto comparative terms that are employed worldwide within and beyond academia. Similar to the case of “religion,” they are not the result of the unilateral diffusion of “Western” knowledge but of globally entangled exchanges that can serve as concrete objects of research. Their synchronic and diachronic historical contextualization forms the basis of the development of substantiated comparative terms and their (experimental) application in different contexts. Departing from scholarship on “Western esotericism,” “esoteric Buddhism,” and “the global occult,” the article outlines a five-step methodology that illustrates the practical use of Global Religious History for religious comparativism based on concrete historical examples.\",\"PeriodicalId\":53191,\"journal\":{\"name\":\"Interdisciplinary Journal for Religion and Transformation in Contemporary Society\",\"volume\":\"82 1\",\"pages\":\"\"},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2023-08-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Interdisciplinary Journal for Religion and Transformation in Contemporary Society\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.30965/23642807-bja10080\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Interdisciplinary Journal for Religion and Transformation in Contemporary Society","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.30965/23642807-bja10080","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
Religious Comparativism, Esotericism, and the Global Occult: A Methodological Outline
This article scrutinizes the history of “esoteric” and “occult” as comparative terms and outlines a concrete methodology for their examination and potential practical application, based on the theoretical framework of Global Religious History. My main argument is that “esoteric” and “occult” are today de facto comparative terms that are employed worldwide within and beyond academia. Similar to the case of “religion,” they are not the result of the unilateral diffusion of “Western” knowledge but of globally entangled exchanges that can serve as concrete objects of research. Their synchronic and diachronic historical contextualization forms the basis of the development of substantiated comparative terms and their (experimental) application in different contexts. Departing from scholarship on “Western esotericism,” “esoteric Buddhism,” and “the global occult,” the article outlines a five-step methodology that illustrates the practical use of Global Religious History for religious comparativism based on concrete historical examples.