论罗奇对利科纳新史学方法的预设回应

IF 0.1 0 RELIGION
Jacobus Erasmus, M. Licona
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引用次数: 0

摘要

在最近的一篇文章中,威廉·c·罗奇(2019)提供了一种假定的批评,这是受到卡尔·f·h·亨利的启发,迈克尔·r·利科纳(2010)所谓的新史学方法(NHA)来捍卫复活。更准确地说,罗奇试图捍卫六个关键论点,即:(1)NHA是一种证据主义方法,(2)NHA是一种演绎论证,(3)NHA是一种不充分的方法,(4)信仰者和非信仰者没有共同点,(5)NHA不接受真理的对应理论,(6)神启示的前提是护教学所必需的。我们分别对罗奇的每一个论点作出回应。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
On Roach’s Presuppositional Response to Licona’s New Historiographical Approach
Abstract In a recent article, William C. Roach (2019) offers a presuppositional critique, which is inspired by Carl F. H. Henry, of Michael R. Licona’s (2010) so-called New Historiographical Approach (NHA) to defending the resurrection. More precisely, Roach attempts to defend six key theses, namely, that (1) the NHA is an evidentialist approach, (2) the NHA is a deductive argument, (3) the NHA is an insufficient approach, (4) believers and unbelievers share no common ground, (5) the NHA does not embrace a correspondence theory of truth, and (6) the presupposition of divine revelation is necessary for apologetics. We respond to each of Roach’s arguments, respectively.
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来源期刊
Perichoresis
Perichoresis RELIGION-
CiteScore
0.20
自引率
0.00%
发文量
34
审稿时长
16 weeks
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