种族与城市和自然的建设

Kevin Loughran
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引用次数: 15

摘要

最近在批判城市理论、城市政治生态学和相关领域的学术研究都强调了城市环境系统的“混合性”。这一观点与“城市”和“自然”之间的社会建构的“二元”关系形成对比,这种关系主导了对城市-环境联系的历史理解。尽管在这些问题上达成了广泛的共识,但促成城市自然边界转变的轨迹尚未得到充分研究。许多解释将加速城市化或全球政治经济的变化视为推动城市-自然二元结构衰落的原因。本文提出,这种转变也是19世纪到现在“种族”文化和空间动态变化的产物。根据对芝加哥城市公园的研究,我考虑了四个重要历史时刻的公园空间生产:(1)19世纪中后期,建造了风景如画的大型公园;(2) 20世纪初,以改革为导向的“小公园”开始建设;(3)第二次世界大战后,以娱乐设施的发展为标志;(4)当代,像芝加哥606这样的线性公园(我称之为“砖砌空间”)以新的方式将人造环境和自然环境结合在一起。通过这种分析,我认为“城市”和“自然”的社会建构,通过城市公园的发展而空间化,与种族化的空间和符号共同产生,并促成了都市种族边界的创造。此外,我认为这些种族化空间和符号的历史变迁与城市-自然二元关系的弱化和混合城市-自然关系的兴起有关。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Race and the construction of city and nature
Recent scholarship in critical urban theory, urban political ecology, and related fields has emphasized the “hybridity” of urban–environmental systems. This argument is contrasted with the socially constructed “binary” relationship between “city” and “nature” that dominated historical understandings of urban–environmental connections. Despite wide agreement on these issues, the trajectories that precipitated this shift in city–nature boundaries have been understudied. Many explanations position accelerating urbanization or changes in global political economy as driving the decline of the city–nature binary. This paper proposes that this transformation is also a product of the changing cultural and spatial dynamics of “race” between the 19th-century and the present. Drawing on research on urban parks in Chicago, I consider the production of park space at four important historical moments: (1) the mid-to-late 19th-century, when large picturesque parks were built; (2) the early 20th-century, when reform-oriented “small parks” were constructed; (3) the post-World War II period, which was marked by the development of recreation facilities; and (4) the contemporary period, where linear parks like Chicago’s 606 (which I term “imbricated spaces”) bring together built and natural environments in new ways. Through this analysis, I argue that the social construction of “city” and “nature,” as spatialized through urban park development, was co-produced with racialized spaces and symbols and contributed to the creation of metropolitan racial boundaries. Further, I argue that historical shifts in these racialized spaces and symbols have been implicated in the weakening of the city–nature binary and the rise of the hybrid city–nature relationship.
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