边缘的故事:印度地区文学见证写作的理论化与历史化

Musadhique Kottaparamban, Elsadig Hussein Fadlalla Ali, Fawzi Eltayeb Yousuf Ahmed
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引用次数: 0

摘要

《证言》是20世纪60年代在拉丁美洲兴起的一种新体裁,被妇女、黑人、阿迪瓦西人等受压迫人群的解放和社会运动所使用。随着受压迫者在公众面前重新确立自己的地位,他们的声音变得更容易被听到,他们开始积极制定有效沟通的策略。当被压迫者发现现有的体裁不适合表达他们的情感时,他们开始引入新的文学形式;这是因为在小说、短篇小说、散文、流浪汉小说、抒情诗、十四行诗、自传、世俗戏剧等早期文学形式中,现有的文学类型不足以代表被压迫者。本文试图参与后殖民写作中证言文学的持续辩论。以印度地区文学的部分作品为例,我们提出一个问题,即边缘化和原住民开始通过文学反思他们的生活,一种名为“见证文学”的新体裁正慢慢从边缘出现。为了扩大这个问题的范围,我们选取了一些关于这些边缘化生活的自传轶事和叙述。我们认为,边缘化的生活从来没有得到应有的表现,他们的身份总是隐藏在更广泛的文学类型中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Stories From the Margin: Theorizing and Historicizing Testimonial Writings in Regional Indian Literature
Testimonio is a new genre that emerged in the 1960s in Latin America and came to be used by liberation and social movements of women, black, Adivasis, and other oppressed people. As the oppressed reasserted themselves publicly, their voices became more audible, and they began to vigorously develop their strategies for effective communication. When the oppressed find the existing genre is not appropriate to express their feelings, they start to introduce new forms of literature; it is because of the existing genre’s inadequacy of representing the oppressed in early literary forms like novels, short stories, essays, picaresque novels, lyrics, sonnets, autobiographies, and secular theatres. This paper is an attempt to engage with the ongoing debate of the testimonio literature in post-colonial Writings. Taking some works written in Indian Regional Literature, we pose the question that the marginalized and indigenous people start to reflect on their lives through literature and a new type of genre called ‘Testimonio Literature’ is slowly emerging from the margin. To extend the scope of the question, we take a few autobiographical anecdotes and narratives on such marginalized lives. We argue that marginalized lives have never been represented as they deserve, and their identity is always hidden in the wider genre of literature.
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