《圣经》研究中作为概念工具的萨满与萨满教的后殖民反思

IF 0.4 0 RELIGION
P. Craffert
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引用次数: 1

摘要

在《圣经》研究中几乎完全没有提到萨满和萨满教这两个术语,其根源在于西方学者对萨满和萨满教的历史偏见,并源于殖民民族中心主义和基督教的优越感。然而,萨满被定义为以改变普通意识为基础的实践者,为具有特定功能的社区服务,在许多文化背景中代表了一种可识别的模式,而近几十年来对萨满的多学科研究的增长显示了人类历史上最古老的宗教活动模式之一的增长。对萨满教的研究不仅提供了一个比较研究的主体,而且提供了解释圣经文本中发现的最不寻常和异常方面的分析模型,即预言,占卜,治疗和驱魔,以及天堂之旅和精神占有。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Towards a Post-colonial Reflection on Shaman and Shamanism as Conceptual Tools in Biblical Studies
The almost complete absence of any reference to the terms shaman and shamanism in Biblical Studies has its roots in the historical prejudice in Western scholarship against them, and originated from colonial ethnocentrism and Christian notions of superiority. However, the shaman, defined as a practitioner who based on the alteration of ordinary consciousness serves a community with particular functions, represents a recognisable pattern in numerous cultural settings while the growth in the multidisciplinary study of shamanism in recent decades shows a growth in one of the oldest patterns of religious activities in human history. The study of shamanism does not only provide a body of comparative research but analytical models for explaining the most extraordinary and anomalous aspects found also in biblical texts, namely, prophesy, divination, healing and exorcism as well as heavenly journeys and spirit possession.
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CiteScore
0.60
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11
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