你和缸中的大脑是如何知道你是否被嫉妒的

Ofra Magidor
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引用次数: 4

摘要

对于怀疑论的挑战,认识论的外在主义提供了最突出的回应之一。外在主义通常被解释为(不仅仅是外在主义者自己)假设现实世界的主体和他们的脑缸(BIV)对应物之间存在着一种至关重要的不对称:当现实世界的主体知道她没有被羡慕时,她的脑缸对应物却不知道她被羡慕了,或者换句话说,只有前者知道她是否被羡慕了。在本文中,我认为事实上不存在这种不对称:假设认识论的外在主义,现实世界的行动者和他们的BIV对手都处于知道他们是否被羡慕的位置。在介绍(I)之后,我提出了主要论点(II)。我检查了当人们接受额外的外部主义者友好承诺时,该论点在多大程度上存活:语义外部主义,知识的敏感性条件和认识论语境主义(III)。最后,我讨论了我的结论对认识论中各种辩论的影响(IV)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
I—How Both You and the Brain in a Vat Can Know Whether or Not You Are Envatted
Epistemic Externalism offers one of the most prominent responses to the sceptical challenge. Externalism has commonly been interpreted (not least by externalists themselves) as postulating a crucial asymmetry between the actual world agent and their brain-in-a-vat (BIV) counterpart: while the actual agent is in a position to know she is not envatted, her BIV counterpart is not in a position to know that she is envatted, or in other words only the former is in a position to know whether or not she is envatted. In this paper, I argue that there is in fact no such asymmetry: assuming epistemic externalism, both the actual world agent and their BIV counterpart are in a position to know whether or not they are envatted. After an introduction (I), I present the main argument (II). I examine to what extent the argument survives when one accepts additional externalist-friendly commitments: semantic externalism, a sensitivity condition on knowledge, and epistemic contextualism (III). Finally, I discuss the implications of my conclusion to a variety of debates in epistemology (IV).
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