卡朗萨满的社会宗教实践:印尼少数民族人民反抗的象征

Abdul Kholiq, A. Ismail, Kartika Indah Permata, Md Sikandar Ali
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引用次数: 2

摘要

当宗教进入一个已经拥有自己的文化和传统的社会时,有三种可能:接受、拒绝和适应。本研究分析了肯德尔少数民族卡兰人在伊斯兰教进入他们生活后的社会宗教信仰。研究强调了他们如何在大多数穆斯林社会中实践他们的崇拜和展示他们的身份,研究的重点是杜昆卡朗作为卡朗人的代表的社会宗教实践,并揭示了她在卡朗社会文化系统中的关键作用,例如领导每一个仪式活动,以及作为卡朗教义和其他关于祖先精神的神秘信息的知识来源。运用定性分析的方法,发现卡朗萨满的宗教性模式象征着一种不丧失对本土文化和传统信仰的宗教方式。这种精神适应模式,从符号互动的角度来看,可以理解为一种抵抗的形式,是少数民族在主流宗教等主流意识形态渗透而面临灭绝威胁的情况下,维持文化认同的策略。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Socio-religious Practices of Kalang Shaman: Symbol of Minority People's Resistance in Indonesia
Three possibilities can occur when religion enters a society already having its own culture and traditions: acceptance, rejection, and adjustment. This study analyzed the socio-religiosity of the Kalang people, a minority ethnic group in Kendal, following the arrival of Islam into their lives. Highlighting how they practiced their worship and presented their identity in the majority of Muslim society, the research was focused on the socio-religious practices of the Dukun Kalang as a representation of Kalang people and unveiled her critical roles in the Kalang socio-cultural system, such as leading every ritual activity, and being a source of knowledge about Kalang teachings and other mystical information about ancestral spirits. Using the qualitative method, it was found that the Kalang shaman's religiosity model symbolized the way of religion without losing faith in indigenous culture and traditions. This spiritual adaptation model, in the perspective of symbolic interaction, can be interpreted as a form of resistance and as a strategy to maintain the cultural identity of the minority amid the threat of extinction due to the penetration of major ideologies, including mainstream religions.
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