演讲者,摄影:保罗·劳伦斯·邓巴的小屋和田野诗歌

IF 0.1 0 LITERATURE, AMERICAN
C. Gelmi
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引用次数: 0

摘要

摘要:1899年至1906年间出版的保罗·劳伦斯·邓巴诗歌的摄影插图集已经开始引起评论界的关注,但它们如何扩展了我们对19世纪后期阅读邓巴方言诗歌的历史模式的理解,这一点还有很多要说的。这个广受欢迎的绘本系列的第一本,小屋和田野的诗歌重印了邓巴的八首黑人方言诗歌,由Alice Morse设计的封面和页面,以及汉普顿学院摄影俱乐部的照片。这篇文章探讨了这本书的照片是如何展现了主流解读背后的机制这些解读接近邓巴的方言诗歌作为一个消失的南方黑人民间的真实表达。我认为这本书描述了诗歌的讲话者,这个被想象为说出诗歌的人物,是如何构建和维护邓巴方言的字面解读以及黑人民间更大的文化幻想这些解读与之相关。这个论点使得说话人的运用在最近对邓巴种植园方言诗歌的批判性解读中变得复杂并要求我们考虑说话人本身在阅读邓巴的历史中是一种岌岌可危的种族构成。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Speaker, Photographed: Paul Laurence Dunbar's Poems of Cabin and Field
Abstract: While the photographically illustrated volumes of Paul Laurence Dunbar's poetry published between 1899 and 1906 have begun to attract critical attention, there is still much to be said for how they expand our understanding of the historical modes for reading Dunbar's dialect verse in the late nineteenth century. The first in this popular series of illustrated gift books, Poems of Cabin and Field features reprints of eight of Dunbar's black dialect poems, cover and page designs by Alice Morse, and photographs by the Hampton Institute Camera Club. This essay explores how the volume's photographs stage the mechanics behind dominant readings that approached Dunbar's dialect verse as authentic expressions of a vanishing Southern black folk. I argue that the volume depicts how the poetic speaker—the figure imagined as uttering the poems—works to construct and uphold literal readings of Dunbar's dialect and the larger cultural fantasies of the black folk with which these readings were associated. This argument complicates the deployment of the speaker in recent critical interpretations of Dunbar's plantation dialect poetry and asks us to consider the speaker itself as one of the racial formations at stake in the history of reading Dunbar.
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CiteScore
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