{"title":"论宗教改革无法阻止教会与“人民”的认同。重新考虑三个例子","authors":"Amie Van Wyk","doi":"10.19108/koers.83.1.2403","DOIUrl":null,"url":null,"abstract":"In this year of REFO 500 the author investigates the question why the Reformation with its ‘theology of sola Scriptura and solus Christus’ could not prevent the successive identification of church and ‘volk’ in history and why it could not prevent the fatal consequences this identification had for the gospel message of reconciliation, the exemplary existence of the church of Christ and the coming of the kingdom of God. Three examples serve as proof for this statement: the attitude of the Anglican Church in England during the second Anglo-Boer War (now called the South African War)(1899-1902); the Lutheran Church in Germany during the Second World War (1939-1945) and the Reformed Churches in South Africa during the years of apartheid (1948-1994). All three examples reveal an untenable identification of church and ‘volk’, although in varying degrees. How could that happen?","PeriodicalId":38057,"journal":{"name":"Koers","volume":"33 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2018-07-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":"{\"title\":\"An essay on what the reformation could not prevent the identification of church and 'volk'. Three examples reconsidered\",\"authors\":\"Amie Van Wyk\",\"doi\":\"10.19108/koers.83.1.2403\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In this year of REFO 500 the author investigates the question why the Reformation with its ‘theology of sola Scriptura and solus Christus’ could not prevent the successive identification of church and ‘volk’ in history and why it could not prevent the fatal consequences this identification had for the gospel message of reconciliation, the exemplary existence of the church of Christ and the coming of the kingdom of God. Three examples serve as proof for this statement: the attitude of the Anglican Church in England during the second Anglo-Boer War (now called the South African War)(1899-1902); the Lutheran Church in Germany during the Second World War (1939-1945) and the Reformed Churches in South Africa during the years of apartheid (1948-1994). All three examples reveal an untenable identification of church and ‘volk’, although in varying degrees. How could that happen?\",\"PeriodicalId\":38057,\"journal\":{\"name\":\"Koers\",\"volume\":\"33 1\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2018-07-14\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"2\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Koers\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.19108/koers.83.1.2403\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Koers","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.19108/koers.83.1.2403","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"Arts and Humanities","Score":null,"Total":0}
An essay on what the reformation could not prevent the identification of church and 'volk'. Three examples reconsidered
In this year of REFO 500 the author investigates the question why the Reformation with its ‘theology of sola Scriptura and solus Christus’ could not prevent the successive identification of church and ‘volk’ in history and why it could not prevent the fatal consequences this identification had for the gospel message of reconciliation, the exemplary existence of the church of Christ and the coming of the kingdom of God. Three examples serve as proof for this statement: the attitude of the Anglican Church in England during the second Anglo-Boer War (now called the South African War)(1899-1902); the Lutheran Church in Germany during the Second World War (1939-1945) and the Reformed Churches in South Africa during the years of apartheid (1948-1994). All three examples reveal an untenable identification of church and ‘volk’, although in varying degrees. How could that happen?