沟通中的善意和自发性

IF 0.3 4区 社会学 0 PHILOSOPHY
Nerijus Stasiulis
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引用次数: 1

摘要

本文基于对康德善意概念对成功沟通的意义的解释。它试图描述它与自发性的必要关系,而不是一个严格封闭的定义——语言的自发性对交流至关重要。阿甘本和维特根斯坦对语言和范式的思考是为了达到这个目的。喜剧艺术表现的是基于自发性和范式的交际,悲剧艺术表现的是完全不可交际的状态。除了这种语言学和认识论的方法之外,对这个问题的讨论也包括本体论的方面,即阿甘本-亚里士多德的潜能概念被描述为类似于康德的善意,并被视为(成功)交流的必要条件(也许也是充分条件)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Good Will and Spontaneity in Communication
The article is based on the interpretation of Kant’s notion of good will with regard to its meaning for successful communication. It seeks to delineate its necessary relation to spontaneity as opposed to a strictly closed definition – the spontaneity in language as crucial for communication. Agambenian and Wittgensteinian musings on language and paradigm are employed for that purpose. The art of comedy is seen to illustrate the communication based on spontaneity and paradigm and the art of tragedy is seen to depict the condition of radical incommunicability. Alongside this linguistic and epistemological approach, the discussion of the issue also includes the ontological aspect, i. e. the Agambenian-Aristotelian notion of potentiality is described as akin to the Kantian good will (Ding an sich) and is seen as the necessary (and perhaps also sufficient) condition for (successful) communication.
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来源期刊
CiteScore
1.00
自引率
33.30%
发文量
38
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