马丁·布伯对Upani和Vedānta研究方法的思考

IF 0.3 3区 文学 0 LITERATURE
Vikas Baniwal
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引用次数: 0

摘要

马丁·布伯(Martin Buber)研究了乌帕尼语思想,发现它本质上是神秘的,不利于人与神的对话,在这种对话中,对话被理解为一种“我-你”关系,在这种关系中,“我”和“他者”并不合而为一。本文对布伯对乌帕尼语思想的批判作出回应,认为有必要了解乌帕尼语与Vedānta之间的差异。在这一尝试中,本文将讨论布伯对Vedānta的批判,并将其与他的对话思想进行比较。进一步,它描绘了布伯的思想与Vedāntic思想的异同之处,涉及他们对人的理解,人对神的认识,以及人与神之间的关系。最后,本文将布伯的批判与各种Vedāntin哲学进行比较。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Reflections on Martin Buber’s Approach to Upaniʂads and Vedānta
ABSTRACT Martin Buber engaged with the Upaniʂadic thought and found it essentially mystical and not conducive to man-God dialogue, where dialogue is understood as an I-Thou relation in which the I and the “other” do not become one. This paper presents a response to Buber’s critique of Upaniʂadic thought by arguing for the need to understand the differences between the Upaniʂads and Vedānta. In this attempt, the paper discusses Buber’s critique of Vedānta as monological in comparison to his dialogical thought. Further, it delineates the differences and similarities between Buber’s thought and Vedāntic thought concerning their understanding of man, man’s knowledge of the divine, and the relationships between man and divinity. Lastly, the paper situates Buber’s critique in comparison to the various Vedāntin philosophies.
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来源期刊
Comparative Literature East  West
Comparative Literature East West Arts and Humanities-Literature and Literary Theory
CiteScore
0.50
自引率
0.00%
发文量
14
审稿时长
20 weeks
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