当“丑闻”变成挑衅。罗密欧·卡斯特鲁奇(Romeo Castellucci)的后教堂和反传统剧院

M. Jansen
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引用次数: 1

摘要

罗密欧·卡斯特鲁奇的表演《关于上帝之子的脸的概念》在法国(2011年巴黎,2018年勒芒)和意大利(2012年米兰)引发了一系列由天主教团体协调的暴力抗议活动,并被认为是亵渎神明和“基督教恐惧症”。卡斯特鲁奇在媒体上用圣经术语为他的作品辩护,并主张他有创作“丑闻”的艺术权利。这一贡献旨在通过一件艺术作品来研究挑衅和“丑闻”之间的界限,这件作品有意识地运用了前卫的越界和天主教的象征性代码之间的“偶像冲突”(Latour 2002)蒙太奇。虽然艺术表达的自由受到国家的保护,但这种“自然”权利受到公共领域的后世俗“宗教回归”的质疑(Habermas 2006)。对天主教对卡斯特鲁奇作品的抗议以及导演的美学和伦理目标的分析,都表明了后世俗艺术的配置如何成为后世俗社会中世俗和宗教规范的“变性”的一部分(Parmaksiz 2018)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Quando lo ‘scandalo’ diventa provocazione. Il postsecolare e il teatro iconoclasta di Romeo Castellucci
When ‘scandal’ becomes provocation The postsecular and Romeo Castellucci’s theatre of iconoclasm Romeo Castellucci’s performance On the Concept of the Face Regarding the Son of God has led to a series of violent protests coordinated by Catholic groups in France (Paris 2011, Le Mans 2018) and Italy (Milan 2012) and has been judged as being blasphemous and ‘Christianophobic'. Castellucci in the media has defended his piece using biblical terms and advocating his artistic right to create ‘scandal’. This contribution intends to investigate the limits between provocation and ‘scandal’ with the help of a work of art that adoperates consciously an ‘iconoclash’ (Latour 2002) montage between avant-garde transgression and the symbolic code of Catholicism. While the freedom of artistic expression enjoys the protection of the state, this ‘natural’ right is put into question by the postsecular ‘return of religion’ in the public sphere (Habermas 2006). The analysis of the Catholic protests against Castellucci’s piece and the director’s aesthetic and ethical goals, both show how the configuration of postsecular art becomes part of the ‘denaturalization’ of secular and religious normativity in postsecular society (Parmaksiz 2018).
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