道德现实主义与道德异己问题

Q2 Arts and Humanities
T. Grundmann
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引用次数: 0

摘要

本文讨论了道德实在论的一个新问题——道德异类问题。在第一部分中,我将介绍这个问题。道德异类是指在道德问题上与我们持完全不同意见的人。道德异类既不是明显的语无伦次,也不是从他们自己的角度缺乏理性支持。一方面,道德现实主义者声称,当我们遇到道德异类时,我们应该坚持自己的立场。另一方面,道德现实主义者,与反现实主义者相比,似乎致力于我们和我们的道德外星人之间的认知对称,这迫使我们理性地暂停我们的道德信仰。除非有人对道德外星人的可能性提出异议,否则这对道德现实主义构成了严峻的挑战。在第二部分中,我将解决这个问题。事实将证明,在更仔细的审视下,我们无法理解道德外星人应该被视为我们认知上的同伴的想法。因此,我们没有理由认为,遇到道德上的外星人会让我们有理由修改我们的道德信仰。如果我的论点是正确的,那么遇到道德外星人的可能性不会对道德现实主义构成真正的威胁。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Moral Realism and the Problem of Moral Aliens
In this paper, I discuss a new problem for moral realism, the problem of moral aliens. In the first section, I introduce this problem. Moral aliens are people who radically disagree with us concerning moral matters. Moral aliens are neither obviously incoherent nor do they seem to lack rational support from their own perspective. On the one hand, moral realists claim that we should stick to our guns when we encounter moral aliens. On the other hand, moral realists, in contrast to anti-realists, seem to be committed to an epistemic symmetry between us and our moral aliens that forces us into rational suspension of our moral beliefs. Unless one disputes the very possibility of moral aliens, this poses a severe challenge to the moral realist. In the second section, I will address this problem. It will turn out that, on closer scrutiny, we cannot make any sense of the idea that moral aliens should be taken as our epistemic peers. Consequently, there is no way to argue that encountering moral aliens gives us any reason to revise our moral beliefs. If my argument is correct, the possibility of encountering moral aliens poses no real threat to moral realism.
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来源期刊
Logos and Episteme
Logos and Episteme Arts and Humanities-Philosophy
CiteScore
0.40
自引率
0.00%
发文量
10
审稿时长
20 weeks
期刊介绍: the journal publishes articles, reviews or discussion notes focused as well on problems concerning the general theory of knowledge, as on problems specific to the philosophy, methodology and ethics of science, philosophical logic, metaphilosophy, moral epistemology, epistemology of art, epistemology of religion, social or political epistemology, epistemology of communication. Studies in the history of science and of the philosophy of knowledge, or studies in the sociology of knowledge, cognitive psychology, and cognitive science are also welcome.
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