S. Campbell
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引用次数: 0

摘要

根据“连结在一起”的观点,迈克·巴尔和哈罗德·费希在《路得记》中发现了一些暗示旧约早期章节的方面。除了建立以色列家和路得在其中的角色,还有关于家庭法(利未律法)和土地法(救赎)的文本参考。费什通过露丝的祖先的典故看到了道德的进步,而瓦尔特·本雅明并不赞同历史领域中进步的概念。相反,本雅明从过去的碎片中提取历史的细节来解释现在和预测未来。在Fisch和Bal的帮助下,我学会了通过消除时间的线性来面对损失。从本杰明那里,我通过挖掘过去来收集家庭故事的碎片,以了解现在。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
‘Painting’ Ruth
In accordance with the idea of mise en abyme, Mieke Bal and Harold Fisch identify aspects in the Book of Ruth that allude to earlier episodes in the Old Testament. As well as building the House of Israel and Ruth's role in it, there are textual references to the laws of family (Levirate Law) and land (Redemption). While Fisch sees moral progression through the allusions to Ruth's foremothers, Walter Benjamin does not countenance the notion of progression in the domain of history. Instead, Benjamin extracts the details of history from the detritus of the past to explain the present and forecast the future. With Fisch and Bal, I am learning to live with loss by removing the linearity of time that mise en abyme affords. From Benjamin, I am collecting fragments of family stories by ploughing into the past in order to understand the present.
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