移民和情境:圣马塞利诺(南意大利)的土著和马格里布居民

C. Arcidiacono
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引用次数: 1

摘要

关于民族认同和文化适应策略整合、同化、分离或边缘化的文献(Berry,1997)显示了东道国人口如何看待移民,以及大多数群体或更大的社会可能以非常不同的方式看待移民人口。我们可以理解个体因素之间复杂的相互作用,个体属于一个群体,群体内部和群体之间的动态,同时记住,我们提到的维度在群体内部和与外部群体相互作用。为此,我们在那不勒斯周围领土的一个地区对居民- -土著人和马格里布人- -进行了半结构化的采访,那里有一座清真寺,各种移民密度很高。这种自我描述的访谈工具旨在收集信息,从对自己的描述到对他人和背景的描述。关于上述目标,参与者是根据理论抽样选择的:具有各种特点和社会角色的本地人和马格里布移民,有或没有相互接触。采访和收集到的文字材料都进行了录音。他们被转录并通过扎根理论的方法进行定性分析。这是一种“实质性理论”,它是通过归纳方法从对一种现象的研究中得出的,一种解释,一种对特定现象的解释,这种现象是特别的,因为它是通过一种理论建立起来的(Corbin & Strauss, 2008)。因此,本研究旨在确定分类系统,这些分类系统支持在涉及不同程度的分享、参与和信任的背景的归属或无关性方面表示自我和他人,以便促进涉及在特定领土社区同时存在的不同文化的相互联系和规划形式。在这方面,认识到相互分类使我们能够调查应该是整合过程基础的要素。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Migration and situated contexts: natives and Maghrebian habitants of San Marcellino (South Italy)
Literatures on ethnic identity and acculturation strategies integration, assimilation, separation or marginalization (Berry,1997) have shown how host populations perceive migrants and that migrant populations may be viewed very differently by the majority group or the larger society. We could understand the complex interaction between individual factors, the individual’s belonging to a group, the intragroup and intergroup dynamics, while bearing in mind that at the same time the dimensions we have mentioned interact reciprocally within the group and with external groups. For this reason, we have conducted semi-structured interviews with inhabitants – natives and Maghrebian – in an area in the territory surrounding Naples where there is a Mosque and which has a high density of various kinds of migrants. This self-descriptive tool of the interview aims at collecting information ranging from a description of oneself to a description of others and of the context. With relation to the aforementioned objectives, the participants were selected on the basis of a theoretical sampling: natives and Maghrebian migrants with various characteristics and social roles, with and without reciprocal contacts. The interviews and the textual materials gathered were audio-recorded. They were transcribed and underwent qualitative analysis by means of the methodology of grounded theory. This is a “substantive theory”, which is derived via an inductive method from the study of a phenomenon, an explanation, an interpretation of a specific phenomenon which is particular because it is built by means of a theory (Corbin & Strauss, 2008). This study thus intends to identify classification systems which support the representation of the self and of others in terms of belonging or extraneousness in relation to contexts which imply various levels of sharing, participation and trust in order to promote forms of interconnection and planning involving the different cultures simultaneously present in a given territorial community. In this regard, recognising the reciprocal classifications enables us to investigate the elements which are supposed to be the basis of processes of integration.
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