文化适应:中苏拉威西多元文化家庭的形式、过程和沟通策略

Juairiah Juairiah, Sugit Zulianto, Gusman Gusman, Taqwin Taqwin, Sri Mutmainah, Ridwan Wanasi, A. Sjahid
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引用次数: 0

摘要

多元中的多元,但仍然是一,这已经成为印尼民族的立国誓言,因此必须避免出现裂痕,更不要说由于文化适应能力薄弱而引发的骚乱。本研究旨在描述印尼中苏拉威西省与原住民文化融合的移民社区的形式、过程和沟通策略。这类研究采用定性方法,是一项关于多元文化文化适应的文献研究,以及对来自中苏拉威西省各民族(爪哇人、凯里人、土纳人、托利-托利人和布吉人)的信息者进行集中访谈的研究。因此,数据的来源是文本文件的形式,作为出版的文化适应的证据,以及来自采访过程的信息。在数据收集的同时,以描述性定性的方式对口头数据进行了内容分析。结果表明,中苏拉威西省少数民族-少数民族多元文化社区的文化适应以社会聚会(家庭聚会、宗族聚会、文化艺术表演)的形式呈现,以家庭传播过程(多语言,即印尼语和地区语言,以及媒体)为媒介,采用交叉推广传播策略(介绍、订婚、结婚)。由此可以得出结论,中苏拉威西省多元文化家庭文化的文化适应可以通过形成一个新的(多元文化)家庭来进行。从人口统计学的意义上说,民族间的差异仍然存在,但新的跨民族家庭的形成可以支持多元文化社会的团结,使中苏拉威西公民之间的和平与和谐更加人性化
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Cultural Acculturation: Forms, Processes, and Communication Strategies in Multicultural Families in Central Sulawesi
Diversity in diversity, but still one, has become the founding oath of the Indonesian nation so it must be avoided from cracks, let alone riots triggered by weak cultural acculturation. This study aims to describe the forms, processes, and communication strategies of immigrant communities who are culturally acculturated with indigenous people in Central Sulawesi Province, Indonesia. With a qualitative approach, this type of research is a document study on acculturation of multicultural cultures and a study of centralized interviews with informants from ethnic groups in Central Sulawesi Province, namely Javanese, Kaili, Touna, Toli-toli, and Bugis. For this reason, the source of data is in the form of text documents as evidence of published cultural acculturation, as well as information from the interview process. Simultaneously with data collection, content analysis was carried out on verbal data presented in a descriptive-qualitative manner. The results showed that the cultural acculturation of ethnic-ethnic multicultural communities in Central Sulawesi Province took the form of social gatherings (family gatherings, clan gatherings, and cultural arts performances) with a family communication process (multilingual, namely Indonesian and regional languages, as well as media) that utilized strategies cross-promotional communication (introduction, engagement, and marriage). Thus it can be concluded that acculturation of multicultural family culture in Central Sulawesi Province can be carried out by forming a new (multicultural) family. As a demographic implication, inter-ethnic differences still exist, but the formation of new cross-ethnic families can support the unity of multicultural society so that peace and harmony among citizens in Central Sulawesi is more humane
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