{"title":"《四只蹄和一只角:如何(不)毒害亚历山大大帝","authors":"Isidora Tolić","doi":"10.21638/spbu20.2022.206","DOIUrl":null,"url":null,"abstract":"Several ancient authors tell a puzzling story of treason to murder Alexander the Great by presenting him with poison or poisonous water carried in a curious vessel — a hoof of a horse, a mule, or an ass. Porphyry of Tyre, citing Kallimachos and Philo the Paradoxographer, gives us a reason to believe that the mention of hoof-made vessels was a misinterpretation of hornmade chalices, or put otherwise, drinking horns. Presuming that the vessel in question indeed was a drinking horn, we are left with an unusual image — Alexander the Great perished after drinking the poisonous water from the horn of a hornless animal. We can look into the development of this legend and propose its origins by examining mutual features of two distinct traditions — the Greek legend of the river Styx and its lethal streams and the Indo-Iranian tradition of several miraculous features of a unicorn’s horn, attested in Iranian, Indian, and Greek sources. After the survey of relevant sources, we see that the horn from Philo’s story represented a legendary present of Indian rulers intended to save Alexander the Great from harm. Various layers of misapprehension transformed the legendary gift into a device contracted to harm him. This way, the author demonstrates two points: 1) that the story told by Porphyry in Styg. 375F is a part of an Indo-Iranian tradition about unicorns and their miraculous features; and 2) that the legend of Alexander’s poisoning represents a transformed and misinterpreted story of Alexander’s grandest gift.","PeriodicalId":40525,"journal":{"name":"Philologia Classica","volume":"72 1","pages":""},"PeriodicalIF":0.1000,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Four Hooves and a Horn: How (Not) to Poison Alexander the Great\",\"authors\":\"Isidora Tolić\",\"doi\":\"10.21638/spbu20.2022.206\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Several ancient authors tell a puzzling story of treason to murder Alexander the Great by presenting him with poison or poisonous water carried in a curious vessel — a hoof of a horse, a mule, or an ass. Porphyry of Tyre, citing Kallimachos and Philo the Paradoxographer, gives us a reason to believe that the mention of hoof-made vessels was a misinterpretation of hornmade chalices, or put otherwise, drinking horns. Presuming that the vessel in question indeed was a drinking horn, we are left with an unusual image — Alexander the Great perished after drinking the poisonous water from the horn of a hornless animal. We can look into the development of this legend and propose its origins by examining mutual features of two distinct traditions — the Greek legend of the river Styx and its lethal streams and the Indo-Iranian tradition of several miraculous features of a unicorn’s horn, attested in Iranian, Indian, and Greek sources. After the survey of relevant sources, we see that the horn from Philo’s story represented a legendary present of Indian rulers intended to save Alexander the Great from harm. Various layers of misapprehension transformed the legendary gift into a device contracted to harm him. This way, the author demonstrates two points: 1) that the story told by Porphyry in Styg. 375F is a part of an Indo-Iranian tradition about unicorns and their miraculous features; and 2) that the legend of Alexander’s poisoning represents a transformed and misinterpreted story of Alexander’s grandest gift.\",\"PeriodicalId\":40525,\"journal\":{\"name\":\"Philologia Classica\",\"volume\":\"72 1\",\"pages\":\"\"},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2022-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Philologia Classica\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.21638/spbu20.2022.206\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"CLASSICS\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Philologia Classica","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.21638/spbu20.2022.206","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"CLASSICS","Score":null,"Total":0}
Four Hooves and a Horn: How (Not) to Poison Alexander the Great
Several ancient authors tell a puzzling story of treason to murder Alexander the Great by presenting him with poison or poisonous water carried in a curious vessel — a hoof of a horse, a mule, or an ass. Porphyry of Tyre, citing Kallimachos and Philo the Paradoxographer, gives us a reason to believe that the mention of hoof-made vessels was a misinterpretation of hornmade chalices, or put otherwise, drinking horns. Presuming that the vessel in question indeed was a drinking horn, we are left with an unusual image — Alexander the Great perished after drinking the poisonous water from the horn of a hornless animal. We can look into the development of this legend and propose its origins by examining mutual features of two distinct traditions — the Greek legend of the river Styx and its lethal streams and the Indo-Iranian tradition of several miraculous features of a unicorn’s horn, attested in Iranian, Indian, and Greek sources. After the survey of relevant sources, we see that the horn from Philo’s story represented a legendary present of Indian rulers intended to save Alexander the Great from harm. Various layers of misapprehension transformed the legendary gift into a device contracted to harm him. This way, the author demonstrates two points: 1) that the story told by Porphyry in Styg. 375F is a part of an Indo-Iranian tradition about unicorns and their miraculous features; and 2) that the legend of Alexander’s poisoning represents a transformed and misinterpreted story of Alexander’s grandest gift.