伊比利亚-美洲国家的灵魂圈:21世纪的死亡人类学

IF 0.3 4区 社会学 Q4 ANTHROPOLOGY
Sara Pastor-Talboom
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引用次数: 0

摘要

在对人类学的精神性研究作了简要的理论介绍之后,介绍了我们的研究对象:动物的轮回。这些圈子是动物网络(Anima Network)的仪式。动物网络是一家非营利组织的网络之一,于2009年在西班牙巴塞罗那成立,并已扩展到几个伊比利亚美洲国家。阿尼玛之圈是以一群人的名字命名的,他们以一种圆形的方式坐着,聚集在一起帮助过境中的灵魂,也就是说,那些在他们死后还没有去到光的人。从死亡人类学的分支学科来看待这一研究,介绍了路易斯-文森特·托马斯和路易斯·杜蒙的贡献。他对社会的两分法(整体主义和个人主义)是一种解释范式。阿尼玛的圆圈代表了一种生与死的文化表现,它部分地重申了二分法,部分地颠覆了二分法。为此,本文分析了它的三个组成部分:它在后现代性城市中的发展,它的个人主义,第三,在群体协调和仪式实现中女性的高比例。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Los Círculos de Ánima en países iberoamericanos: Antropología de la muerte en el siglo XXI
After a brief theoretical presentation on the studies on spirituality from the anthropology, our object of investigation is introduced: the Circles of Anima. These Circles are the rituals of the Anima Network, one of the networks of a non-profit group that began in 2009 in Barcelona, Spain, and that has spread to several Iberoamerican countries. The Circles of Anima are named after the group of people who, sitting in a circular way, meet to help the souls in transit, that is, people who, after their death, have not gone to the Light. Approached this research from the subdiscipline of the anthropology of death, the contributions of Louis-Vincent Thomas and Louis Dumont are presented. His dichotomous vision of societies (holistic and individualistic) serves as a paradigm of interpretation. The Circles of Anima represent a cultural manifestation of life-death that partially reaffirms the dichotomy, and partly subverts it. For this, three of its components are analyzed in this article: its development in postmodernity cities, its individualism and, thirdly, the high percentage of women both in the coordination of the group and in the realization of the rituals.
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来源期刊
CiteScore
0.70
自引率
0.00%
发文量
1
审稿时长
32 weeks
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