{"title":"海德格尔:德国理想主义与狂喜的时间性","authors":"Nerijus Stasiulis","doi":"10.6001/fil-soc.2023.34.1.4","DOIUrl":null,"url":null,"abstract":"\n \n \nThe article discusses the significance of Hegel’s and especially Schelling’s concepts for the formation of Heidegger’s conceptions of Being and ecstatic time. It is argued that the authors of German Idealism began to think about the Absolute in temporal and historical terms, and that this set the stage for Heidegger’s historical and temporal understanding of Being. Crucially, negativity is included in the structure of Being. The ecstatic structure of Being and time itself is shaped by Schelling’s thought on the dialectic of ground and existence. \n \n \n","PeriodicalId":43648,"journal":{"name":"Filosofija-Sociologija","volume":"8 1","pages":""},"PeriodicalIF":0.3000,"publicationDate":"2023-03-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Heidegger: German Idealism and Ecstatic Temporality\",\"authors\":\"Nerijus Stasiulis\",\"doi\":\"10.6001/fil-soc.2023.34.1.4\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\n \\n \\nThe article discusses the significance of Hegel’s and especially Schelling’s concepts for the formation of Heidegger’s conceptions of Being and ecstatic time. It is argued that the authors of German Idealism began to think about the Absolute in temporal and historical terms, and that this set the stage for Heidegger’s historical and temporal understanding of Being. Crucially, negativity is included in the structure of Being. The ecstatic structure of Being and time itself is shaped by Schelling’s thought on the dialectic of ground and existence. \\n \\n \\n\",\"PeriodicalId\":43648,\"journal\":{\"name\":\"Filosofija-Sociologija\",\"volume\":\"8 1\",\"pages\":\"\"},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2023-03-13\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Filosofija-Sociologija\",\"FirstCategoryId\":\"90\",\"ListUrlMain\":\"https://doi.org/10.6001/fil-soc.2023.34.1.4\",\"RegionNum\":4,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"PHILOSOPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Filosofija-Sociologija","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.6001/fil-soc.2023.34.1.4","RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
Heidegger: German Idealism and Ecstatic Temporality
The article discusses the significance of Hegel’s and especially Schelling’s concepts for the formation of Heidegger’s conceptions of Being and ecstatic time. It is argued that the authors of German Idealism began to think about the Absolute in temporal and historical terms, and that this set the stage for Heidegger’s historical and temporal understanding of Being. Crucially, negativity is included in the structure of Being. The ecstatic structure of Being and time itself is shaped by Schelling’s thought on the dialectic of ground and existence.