对路加福音16:1-9中精明管家比喻的社会科学解读

IF 0.1 0 RELIGION
Dogara Turrang Silas
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引用次数: 0

摘要

理解耶稣的比喻是困难的,复杂的,有时甚至是有争议的。在精明管家的比喻中,这一点尤其正确。路加福音16:1-9所记载的这个比喻,多年来一直是学者们困惑和困惑的来源(Combrink 1996:286;Kloppenborg 1989:474)。Ford(2000:10)和Herzog(1994:233)指出,在所有被认可为耶稣的比喻中,它通常被认为是最难理解的。用斯科特(1989:255)的话来说,“他的主人对他不公正的管家的赞美在解释这个比喻时造成了混乱、争议和尴尬”,因为主人怎么能因为这样不公正的行为而赞美仆人呢?在本文作者(尼日利亚)的社会、政治、文化和经济背景下,大师的赞美尤其成问题,在那里,腐败不再被视为一种恶习,而是一种美德。问题是,这个似乎鼓励不诚实的寓言,如何在腐败的背景下被阅读和理解?本文试图回答的正是这个问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A SOCIAL-SCIENTIFIC READING OF THE PARABLE OF THE SHREWD STEWARD IN LUKE 16:1-9 IN A CONTEXT OF CORRUPTION
Understanding the parables of Jesus is difficult, complicated, and sometimes controversial. In the case of the parable of the shrewd steward, this is particularly true. The parable as recorded in Luke 16:1-9 , has for many years been a source of bewilderment and confusion for scholars (Combrink 1996:286; Kloppenborg 1989:474). Ford (2000:10) and Herzog (1994:233) state that, of all the parables that are accredited to Jesus, it is generally held to be among the most difficult to comprehend. In the words of Scott (1989:255), “[t]his master’s praise for his unjust steward has created confusion, controversy, and embarrassment in the interpretation of the parable”, for how could the master praise the servant for such an unjust act? The master’s praise is especially problematic in the social, political, cultural and economic context of the author of this article (Nigeria), where corruption is no longer seen as a vice but as a virtue. The question is, how can the parable, which seems to encourage dishonesty, be read, and understood in a context of corruption? It is this question this paper will attempt to answer.
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自引率
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