{"title":"绘画早死。雅典国家考古博物馆的陪葬花瓶上的已故少女","authors":"Katia Margariti","doi":"10.30549/OPATHROM-11-07","DOIUrl":null,"url":null,"abstract":"The present paper studies the iconography of dead maidens depicted on a red-figured funerary loutrophoros and six white-ground lekythoi in the National Archaeological Museum of Athens, all of them dating to the 5th century BC. The scenes painted on the vases under consideration are representative of the iconography employed by Classical Athenian vase-painters for the depiction of deceased maidens, parthenoi. Dead maidens are not frequently seen on funerary clay loutrophoroi, but mostly appear in psychopompoi, tomb visit, and prothesis scenes of white lekythoi, where their premature death before marriage is often emphasized by the fact that they are shown as brides through the use of wedding iconography elements. They are never portrayed being carried by Hypnos and Thanatos, but are only taken to Hades by Hermes and Charon. Even though the loutrophoros is generally considered to be the symbol par excellence of death before marriage, it is not indispensable to the depiction of maiden figures on white lekythoi. However, in scenes on white lekythoi showing a loutrophoros-hydria set up over the tomb as a sema with the deceased maiden portrayed in close proximity to it, special emphasis is placed on the loutrophoros as a symbol of untimely death and eternal virginity.","PeriodicalId":51997,"journal":{"name":"Opuscula-Annual of the Swedish Institutes at Athens and Rome","volume":"76 1","pages":""},"PeriodicalIF":0.6000,"publicationDate":"2018-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Painting early death. Deceased maidens on funerary vases in the National Archaeological Museum of Athens\",\"authors\":\"Katia Margariti\",\"doi\":\"10.30549/OPATHROM-11-07\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The present paper studies the iconography of dead maidens depicted on a red-figured funerary loutrophoros and six white-ground lekythoi in the National Archaeological Museum of Athens, all of them dating to the 5th century BC. The scenes painted on the vases under consideration are representative of the iconography employed by Classical Athenian vase-painters for the depiction of deceased maidens, parthenoi. Dead maidens are not frequently seen on funerary clay loutrophoroi, but mostly appear in psychopompoi, tomb visit, and prothesis scenes of white lekythoi, where their premature death before marriage is often emphasized by the fact that they are shown as brides through the use of wedding iconography elements. They are never portrayed being carried by Hypnos and Thanatos, but are only taken to Hades by Hermes and Charon. Even though the loutrophoros is generally considered to be the symbol par excellence of death before marriage, it is not indispensable to the depiction of maiden figures on white lekythoi. However, in scenes on white lekythoi showing a loutrophoros-hydria set up over the tomb as a sema with the deceased maiden portrayed in close proximity to it, special emphasis is placed on the loutrophoros as a symbol of untimely death and eternal virginity.\",\"PeriodicalId\":51997,\"journal\":{\"name\":\"Opuscula-Annual of the Swedish Institutes at Athens and Rome\",\"volume\":\"76 1\",\"pages\":\"\"},\"PeriodicalIF\":0.6000,\"publicationDate\":\"2018-11-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Opuscula-Annual of the Swedish Institutes at Athens and Rome\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.30549/OPATHROM-11-07\",\"RegionNum\":3,\"RegionCategory\":\"历史学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"ARCHAEOLOGY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Opuscula-Annual of the Swedish Institutes at Athens and Rome","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.30549/OPATHROM-11-07","RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"ARCHAEOLOGY","Score":null,"Total":0}
Painting early death. Deceased maidens on funerary vases in the National Archaeological Museum of Athens
The present paper studies the iconography of dead maidens depicted on a red-figured funerary loutrophoros and six white-ground lekythoi in the National Archaeological Museum of Athens, all of them dating to the 5th century BC. The scenes painted on the vases under consideration are representative of the iconography employed by Classical Athenian vase-painters for the depiction of deceased maidens, parthenoi. Dead maidens are not frequently seen on funerary clay loutrophoroi, but mostly appear in psychopompoi, tomb visit, and prothesis scenes of white lekythoi, where their premature death before marriage is often emphasized by the fact that they are shown as brides through the use of wedding iconography elements. They are never portrayed being carried by Hypnos and Thanatos, but are only taken to Hades by Hermes and Charon. Even though the loutrophoros is generally considered to be the symbol par excellence of death before marriage, it is not indispensable to the depiction of maiden figures on white lekythoi. However, in scenes on white lekythoi showing a loutrophoros-hydria set up over the tomb as a sema with the deceased maiden portrayed in close proximity to it, special emphasis is placed on the loutrophoros as a symbol of untimely death and eternal virginity.
期刊介绍:
Opuscula is published yearly by the Swedish Institutes at Athens and Rome. First issued in 2008 (no. 1), Opuscula replaces the annuals Opuscula Atheniensia and Opuscula Romana published by the Swedish Institute at Athens and the Swedish Institute in Rome respectively. The annual contains articles within classical archaeology, ancient history, art, architecture and philology, as well as book reviews within these subjects. Reports of fieldwork carried out under the supervision of the Institutes at Athens and Rome are regularly reported on in the Opuscula. The annual welcomes contributions pertaining to the ancient Mediterranean world (prehistory to Late Antiquity) and the Classical tradition and drawing on archaeological, historical and philological studies; also, contributions dealing with later periods in the areas, especially in the fields of art, architecture, history and cultural heritage.