{"title":"“一拳反击,……”传染的狂笑:《了不起的麦瑟尔夫人》中的女权主义幽默和叛逆笑声的专业化","authors":"Shuhita Bhattacharjee","doi":"10.5325/studamerhumor.9.1.0031","DOIUrl":null,"url":null,"abstract":"ABSTRACT:In depicting the fraught journey of a woman stand-up comedian in the late 1950s and 1960s, The Marvelous Mrs. Maisel portrays stand-up as an ethical medium of truth telling and of sociopolitical protest that challenges systemic hierarchies of gender and sexuality. In this article, I show that stand-up’s foundational subversion is in its professionalism and in its departure from other forms of art. In the show, female stand-up comic Midge Maisel learns to function first as a seasoned professional and then as an ethical crusader who ultimately mounts a two-pronged attack on the sexist underpinnings of American humor and the patriarchal structure of stand-up, substantially influencing the way we receive this liminal genre of cultural expression and reframing it as an empowering vehicle of the marginalized.","PeriodicalId":0,"journal":{"name":"","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"“A Punch Back, . . . a Contagious Guffaw”: Feminist Humor in The Marvelous Mrs. Maisel and the Professionalization of the Rebellious Laugh\",\"authors\":\"Shuhita Bhattacharjee\",\"doi\":\"10.5325/studamerhumor.9.1.0031\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT:In depicting the fraught journey of a woman stand-up comedian in the late 1950s and 1960s, The Marvelous Mrs. Maisel portrays stand-up as an ethical medium of truth telling and of sociopolitical protest that challenges systemic hierarchies of gender and sexuality. In this article, I show that stand-up’s foundational subversion is in its professionalism and in its departure from other forms of art. In the show, female stand-up comic Midge Maisel learns to function first as a seasoned professional and then as an ethical crusader who ultimately mounts a two-pronged attack on the sexist underpinnings of American humor and the patriarchal structure of stand-up, substantially influencing the way we receive this liminal genre of cultural expression and reframing it as an empowering vehicle of the marginalized.\",\"PeriodicalId\":0,\"journal\":{\"name\":\"\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.0,\"publicationDate\":\"2023-03-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.5325/studamerhumor.9.1.0031\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5325/studamerhumor.9.1.0031","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
“A Punch Back, . . . a Contagious Guffaw”: Feminist Humor in The Marvelous Mrs. Maisel and the Professionalization of the Rebellious Laugh
ABSTRACT:In depicting the fraught journey of a woman stand-up comedian in the late 1950s and 1960s, The Marvelous Mrs. Maisel portrays stand-up as an ethical medium of truth telling and of sociopolitical protest that challenges systemic hierarchies of gender and sexuality. In this article, I show that stand-up’s foundational subversion is in its professionalism and in its departure from other forms of art. In the show, female stand-up comic Midge Maisel learns to function first as a seasoned professional and then as an ethical crusader who ultimately mounts a two-pronged attack on the sexist underpinnings of American humor and the patriarchal structure of stand-up, substantially influencing the way we receive this liminal genre of cultural expression and reframing it as an empowering vehicle of the marginalized.