哈迪斯怀疑主义的真实性(对东方主义者戈蒂埃·朱恩布尔《共同联系理论》的批判)

Wely Dozan, Fahrurazi Fahrurazi
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引用次数: 0

摘要

本文试图讨论东方主义者眼中的圣训思想其中之一是Gautier H.A. Juynbool理论上被称为共同纽带他是在sanad层面上最古老的叙述者在最好的朋友或tabiin之后他负责广泛传播圣训无论是正式的还是非正式的给一些学生,然后这些学生也传播圣训给几个学生。换句话说,共同的联系是在圣训第一次传播的萨纳德束中发现的。在分析中有几个术语,包括:第一,单链(单轨)。第二,部分公共链接。第三,倒置部分共链接。第四,扶兰,第五,潜水滩。第六,蜘蛛(Spider)。使用的方法是文献研究法,即通过书籍,期刊,文章等搜索相关数据。结论是,理论(共同链接)如果应用于圣训,圣训仍然不是来自先知,而是来自tabi'in,并传递给下一代。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
HADITHS SCEPTICISM AUTHENTICITY (Critique to Orientalist Gautier H.A. Juynbool in Common Link Theory)
This paper tries to discuss the thought of hadith in the eyes of the Orientalist one of them is Gautier H.A. Juynbool in theory is known as the common link which is the oldest narrator in the level of sanad after the best friend or tabiin who is responsible for spreading the hadith extensively either formally or informally to some students, then these students spread the hadith to several students as well . In other words, the common link is found in the Sanad bundle where the hadith was first spread. There are several terms in the analysis, including: First, Single Strand (Single Track). Second, Partial Common Link. Third, Invertedpartial Common Link. Fourth, Fulan, Fifth, Diving Strand. Sixth, Spider (spider). The approach used is the literature study approach is a search for related data through books, journals, articles and so on. The conclusion is that, the theory (common link) if applied in the hadith still the hadith does not come from the Prophet but the hadith comes from the tabi'in which is transmitted to the next generation.
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