{"title":"Die Woord as maatstaf: die implikasie van Godspraak in 1 Petrus 4:11","authors":"Benno A. Zuiddam","doi":"10.5952/55-1-2-537","DOIUrl":null,"url":null,"abstract":"The Word as norm, the implication of oracle in 1\n Peter 4:11 In 1 Peter the author uses the rare oracular\n word λόγια followed by the added θeοῦ to refer to the collective oracles of God, his\n revealed words. For all practical purposes: sacred Scripture. He suggests that these\n divine oracles should set the standard for all Christian speech and proclamation.\n The seriousness of these words is reinforced by an eschatological setting that\n emphasizes God as the final judge of a temporal world that is drawing to its close.\n The revelatory character that is inherent to λόγια and its divine origin is\n reinforced by θeοῦ. In the mind of 1 Peter it is the reality of revelation from\n above that Christians draw from and against which all human speech and proclamation\n should be measured, particularly in the Church.","PeriodicalId":18902,"journal":{"name":"Nederduitse Gereformeerde Teologiese Tydskrif","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2014-09-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Nederduitse Gereformeerde Teologiese Tydskrif","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5952/55-1-2-537","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 1
摘要
在《彼得前书》4:11中,作者使用了罕见的神谕词λ ο για,后面加上θ ο ο ο来指代神的集体神谕,即他启示的话语。为了所有实际目的:圣经。他建议这些神圣的预言应该为所有基督教的演讲和宣言设定标准。这些话的严肃性被末世论的背景所强化,强调上帝是即将结束的世俗世界的最终审判者。λ για及其神圣起源所固有的启示性特征被θ ο ο所加强。在彼得前书的思想中,基督徒从天上的启示中汲取教训,并与之相对,所有人类的言语和宣言都应该加以衡量,尤其是在教会中。
Die Woord as maatstaf: die implikasie van Godspraak in 1 Petrus 4:11
The Word as norm, the implication of oracle in 1
Peter 4:11 In 1 Peter the author uses the rare oracular
word λόγια followed by the added θeοῦ to refer to the collective oracles of God, his
revealed words. For all practical purposes: sacred Scripture. He suggests that these
divine oracles should set the standard for all Christian speech and proclamation.
The seriousness of these words is reinforced by an eschatological setting that
emphasizes God as the final judge of a temporal world that is drawing to its close.
The revelatory character that is inherent to λόγια and its divine origin is
reinforced by θeοῦ. In the mind of 1 Peter it is the reality of revelation from
above that Christians draw from and against which all human speech and proclamation
should be measured, particularly in the Church.