{"title":"护理与阅读。安德热Wróblewski绘画中的情感现实主义","authors":"E. Majewska","doi":"10.24917/20837275.13.3.2","DOIUrl":null,"url":null,"abstract":"Andrzej Wróblewski’s painting has already achieved the status of a cult classic. His worksare usually interpreted as a confrontation with war, the system, or totalitarianism—thatis, as “political.” Understanding politics in this way—separating its “public,” “general,” or institutional aspects from direct, lived experience—is at odds with dialectics, whose complex trajectory the young Warsaw-based painters attempted to follow shortly after the war. Zbigniew Dłubak quoting György Lukács, the manifestos of the first exhibitions of modern art, and Wróblewski’s notes and texts all clearly indicate the necessity of moving beyond the classical (at least in liberal-conservative political thought) division between the public and the private in the analysis of avant-garde art of that period. From a feminist perspective, which I will develop here, I can only applaud the overcoming of this separation.","PeriodicalId":30927,"journal":{"name":"Annales Universitatis Paedagogicae Cracoviensis Studia de Cultura","volume":"23 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2021-09-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Nursing and Reading. Affective Realism in Andrzej Wróblewski’s Painting\",\"authors\":\"E. Majewska\",\"doi\":\"10.24917/20837275.13.3.2\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Andrzej Wróblewski’s painting has already achieved the status of a cult classic. His worksare usually interpreted as a confrontation with war, the system, or totalitarianism—thatis, as “political.” Understanding politics in this way—separating its “public,” “general,” or institutional aspects from direct, lived experience—is at odds with dialectics, whose complex trajectory the young Warsaw-based painters attempted to follow shortly after the war. Zbigniew Dłubak quoting György Lukács, the manifestos of the first exhibitions of modern art, and Wróblewski’s notes and texts all clearly indicate the necessity of moving beyond the classical (at least in liberal-conservative political thought) division between the public and the private in the analysis of avant-garde art of that period. From a feminist perspective, which I will develop here, I can only applaud the overcoming of this separation.\",\"PeriodicalId\":30927,\"journal\":{\"name\":\"Annales Universitatis Paedagogicae Cracoviensis Studia de Cultura\",\"volume\":\"23 1\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2021-09-30\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Annales Universitatis Paedagogicae Cracoviensis Studia de Cultura\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.24917/20837275.13.3.2\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Annales Universitatis Paedagogicae Cracoviensis Studia de Cultura","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.24917/20837275.13.3.2","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
Andrzej Wróblewski的画已经达到了一个邪教经典的地位。他的作品通常被解读为对抗战争、体制或极权主义——也就是“政治”。以这种方式理解政治——将其“公共的”、“一般的”或制度方面与直接的、生活的经验分开——与辩证法不一致。战后不久,华沙的年轻画家试图遵循辩证法的复杂轨迹。兹比格涅夫Dłubak引用György Lukács,第一次现代艺术展览的宣言,Wróblewski的笔记和文本都清楚地表明,在分析那个时期的前卫艺术时,有必要超越公共和私人之间的古典(至少在自由-保守的政治思想中)划分。从女权主义的角度来看,我只能为这种分离的克服而鼓掌。
Nursing and Reading. Affective Realism in Andrzej Wróblewski’s Painting
Andrzej Wróblewski’s painting has already achieved the status of a cult classic. His worksare usually interpreted as a confrontation with war, the system, or totalitarianism—thatis, as “political.” Understanding politics in this way—separating its “public,” “general,” or institutional aspects from direct, lived experience—is at odds with dialectics, whose complex trajectory the young Warsaw-based painters attempted to follow shortly after the war. Zbigniew Dłubak quoting György Lukács, the manifestos of the first exhibitions of modern art, and Wróblewski’s notes and texts all clearly indicate the necessity of moving beyond the classical (at least in liberal-conservative political thought) division between the public and the private in the analysis of avant-garde art of that period. From a feminist perspective, which I will develop here, I can only applaud the overcoming of this separation.