修那后谚语的形式及其交际影响

Q3 Arts and Humanities
Matatu Pub Date : 2020-09-21 DOI:10.1163/18757421-05102005
Zvinashe Mamvura, S. Nyota
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引用次数: 0

摘要

本文探讨了当代津巴布韦社会中修那语后谚语的句法语义关系。在句法方面,修那语后谚语与修那语中的下列句子类型是一致的:实质的,口头的,以及两者的结合。和传统谚语一样,后谚语也不采用意音句的形式。后谚语的交际能力是一种固有的、内在的、内在的特性,它源于后谚语的句法和词汇特性。本文研究的后谚语形式体现了使用者的创新和独创性。后谚语的交际力来源于构成后谚语的结构和语法项的对应和交叉对应。后谚语中词汇项目的一致性和对比性也有助于意义的形成。该研究表明,就像传统谚语一样,后谚语是简洁明了的哲学陈述,与人们的集体经历产生共鸣。在大多数情况下,后谚语为人们提供了一个渠道,让他们对被视为政治“禁忌”和敏感的问题发表评论,因为中国政府不容忍公开批评。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Form and Communicative Impact of Shona Postproverbials
This article explores the syntax-semantics nexus of Shona postproverbials in the contemporary Zimbabwean society. In terms of syntax, Shona postproverbials are aligned to the following types of sentences found in the Shona language; substantival, verbal, and a combination of both. Like traditional proverbs, there is no postproverbial that takes the form of the ideophonic sentence. The communicative power of postproverbials is an inherent, inbuilt, and internal property stemming from their syntactic and lexical properties. The postproverbial forms, studied in this article, exhibit innovation and ingenuity of the users. The communicative force of the postproverbials arises from the correspondence and cross-correspondence of the structures and grammatical items that constitute them. Congruence and contrast of the lexical items found in the postproverbials also contribute to meanings. The study established that, just like the traditional proverbs, postproverbials are pithy and terse philosophical statements that resonate with a people’s collective experience. In most cases, the postproverbials provide a conduit for people to comment on issues regarded as politically ‘taboo’ and sensitive in a society where the state does not tolerate open criticism.
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来源期刊
Matatu
Matatu Arts and Humanities-Literature and Literary Theory
CiteScore
0.20
自引率
0.00%
发文量
9
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