“权威知识。”基督教在地中海的符号和图形符号

Storicamente Pub Date : 2020-12-27 DOI:10.12977/stor811
Dário Internullo
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引用次数: 1

摘要

这篇文章的目的是说明一些最近的作品关于使用图形符号和符号在视觉和文字文化的上古晚期和中世纪早期。它旨在突出方法论和史学的贡献,以及Ildar Garipzanov和Antonella Ghignoli引起学者注意的新来源。Garipzanov已经确定了一个新的理论框架,图形性,与基督教图形符号和符号可以解释。Ghignoli设法开发了一种新的方法,能够长期地构建、分类和观察一个迄今为止在研究中完全被忽视的现象:在5世纪至8世纪的后罗马王国的实用主义作品中使用图形宗教和身份符号。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
«Magis intellegi quam legi». Segni e simboli grafici cristiani nel Mediterraneo tardoantico e altomedievale
The article aims to illustrate some recent works concerning the use of graphic signs and symbols in the visual and written cultures of Late Antiquity and the early Middle Ages. It intends to highlight the methodological and historiographic contributions as well as the new sources brought to the attention of scholars by Ildar Garipzanov and Antonella Ghignoli. Garipzanov has identified a new theoretical framework, graphicacy, with which Christian graphic signs and symbols can be interpreted. Ghignoli has managed to develop a new methodology capable of framing, classifying and observing in the long term a phenomenon so far totally neglected in the studies: the use of graphic religious and identity symbols in pragmatic writings of post-Roman kingdoms between the fifth and eighth centuries.
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