关住(r)

IF 0.3 Q4 ANTHROPOLOGY
Julia Rehsmann
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引用次数: 5

摘要

这篇文章追溯了肝移植道德经济中自我伤害的比喻。在德国的人种学田野调查中,我讨论了自我折磨的比喻,以探索酒精性肝病患者在寻求医疗护理时面临的亲密不确定性。我声称,在考虑谁应该接受肝脏移植和“第二次机会”时,自我施加的道德修辞发挥了重要作用。当肝脏衰竭时,能否进行移植就成了生死攸关的问题,我把自我折磨的比喻看作是为肝脏移植筛选生命的一种工具。此外,我认为,自我折磨的比喻强调自我责任,具有性别维度,使患有酒精性肝病的女性受到特别的道德审查。此外,我还展示了这种道德修辞是如何塑造监管实践的,比如“六个月禁欲规则”,它最终限制了肝脏,从而限制了生命。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Confined Live(r)s
This article traces the trope of self-infliction for the moral economy of liver transplantation. Drawing on ethnographic fieldwork in Germany, I discuss the trope of self-infliction to explore intimate uncertainties that people with an alcoholic liver disease face when looking for medical care. I claim that the moralising trope of self-infliction plays a significant role in considerations about who is deserving of a liver transplant and a ‘second chance’. As access to transplantation becomes a life-and-death matter when livers fail, I see the trope of self-infliction as a tool for triaging lives for liver transplantation. Moreover, I claim that the trope of self-infliction, with its emphasis on self-responsibility, has a gendered dimension that puts women with an alcoholic liver disease under particular moral scrutiny. Furthermore, I demonstrate how this moralising trope shapes regulatory practices, like the ‘six-month abstinence rule’, which consequently confine livers and thus, eventually, confine lives.
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来源期刊
CiteScore
1.00
自引率
0.00%
发文量
10
审稿时长
16 weeks
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