创造你自己的故事

IF 0.1 3区 艺术学 0 THEATER
Niklas Füllner
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引用次数: 0

摘要

本文讨论了奥利弗·弗里季奇的作品Klątwa(英)。(《诅咒》),改编自斯坦尼斯拉夫·维斯皮恩斯基的同名戏剧。该片于2017年2月18日在华沙波兰剧院(Teatr powszecy)的Klątwapremiered上演,并制造了波兰早期戏剧史上最大的戏剧丑闻,因为波兰右翼政府和右翼运动都认为这是亵渎神明,并试图阻止进一步的演出,但未能成功。在KlątwaOliver中,Frljic质疑波兰政府对史学的理解,波兰政府倾向于只关注英雄的故事,他批评了教会和制度化戏剧中的权力滥用。本文结合朗西埃的批评戏剧思想,分析了弗里季克政治戏剧的策略。在Klątwa中,Frljic在朗西埃的意义上发展了一种不同意见的戏剧。他通过改变框架,通过玩弄和质疑戏剧中使用的手段,对政治戏剧进行了“不感性的重新配置”[1]。但是Frljic在舞台上创造直接而简单地传达意义的图像时也偏离了这一策略。然而,这些图像符合Frljic通过解构其所基于的符号来质疑波兰官方史学的策略。Oliver Frljic的解放剧院,一个相信观众解放他或她自己的潜力的剧院,正如Ranciere在《解放的观众》(Ranciere 2009)中所建议的那样,成功地使波兰政治中专制和不民主的发展变得可见,并提供了一种批判的历史方法,与波兰政府试图建立的片面观点形成对比。[1]中国生物医学工程学报,2010,p。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Making Your Own Story of It
The paper discusses Oliver Frljic’s production of Klątwa(Engl.: “The Curse”) which is based on the play with the same title by Stanislaw Wyspianski. Klątwapremiered in Teatr Powszechny in Warsaw on 18 February 2017 and created the biggest theatre scandal in the early theatre history in Poland as both the right-wing government and the right-wing movement in Poland regarded it as blasphemous and – unsuccessfully – tried to prevent further performances. In KlątwaOliver Frljic questions the understanding of historiography promoted by the Polish government that prefers to focus only on stories about heroes and he criticises both the abuse of power in the church and in the institutionalized theatre. The strategies of Oliver Frljic’s political theatre are analyzed in the light of Jacques Ranciere’s thoughts about critical theatre. In Klątwa Frljic develops a theatre of dissensus in the sense of Ranciere. He undertakes a “dissensual re-configuration”[1]of political theatre by changing the frames, by playing around and by questioning the means used in theatre. But Frljic also deviates from this strategy when he creates images on stage that convey meanings directly and simply. Yet, these images fit into Frljic’s strategy of questioning the official Polish historiography by deconstructing the symbols it is based on. Oliver Frljic’s theatre of emancipation, a theatre that believes in the potential of the spectator to emancipate him- or herself as suggested by Ranciere in The Emancipated Spectator (Ranciere 2009), manages to make visible authoritarian and undemocratic developments in Polish politics and to offer a critical approach to history in contrast to the one-sided view the Polish government tries to establish. [1]Ranciere 2010, p. 140.
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