{"title":"创造你自己的故事","authors":"Niklas Füllner","doi":"10.7146/nts.v31i2.120120","DOIUrl":null,"url":null,"abstract":"The paper discusses Oliver Frljic’s production of Klątwa(Engl.: “The Curse”) which is based on the play with the same title by Stanislaw Wyspianski. Klątwapremiered in Teatr Powszechny in Warsaw on 18 February 2017 and created the biggest theatre scandal in the early theatre history in Poland as both the right-wing government and the right-wing movement in Poland regarded it as blasphemous and – unsuccessfully – tried to prevent further performances. In KlątwaOliver Frljic questions the understanding of historiography promoted by the Polish government that prefers to focus only on stories about heroes and he criticises both the abuse of power in the church and in the institutionalized theatre. The strategies of Oliver Frljic’s political theatre are analyzed in the light of Jacques Ranciere’s thoughts about critical theatre. In Klątwa Frljic develops a theatre of dissensus in the sense of Ranciere. He undertakes a “dissensual re-configuration”[1]of political theatre by changing the frames, by playing around and by questioning the means used in theatre. But Frljic also deviates from this strategy when he creates images on stage that convey meanings directly and simply. Yet, these images fit into Frljic’s strategy of questioning the official Polish historiography by deconstructing the symbols it is based on. Oliver Frljic’s theatre of emancipation, a theatre that believes in the potential of the spectator to emancipate him- or herself as suggested by Ranciere in The Emancipated Spectator (Ranciere 2009), manages to make visible authoritarian and undemocratic developments in Polish politics and to offer a critical approach to history in contrast to the one-sided view the Polish government tries to establish. \n[1]Ranciere 2010, p. 140.","PeriodicalId":53807,"journal":{"name":"Nordic Theatre Studies","volume":"47 1","pages":"49-60"},"PeriodicalIF":0.1000,"publicationDate":"2020-05-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Making Your Own Story of It\",\"authors\":\"Niklas Füllner\",\"doi\":\"10.7146/nts.v31i2.120120\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The paper discusses Oliver Frljic’s production of Klątwa(Engl.: “The Curse”) which is based on the play with the same title by Stanislaw Wyspianski. Klątwapremiered in Teatr Powszechny in Warsaw on 18 February 2017 and created the biggest theatre scandal in the early theatre history in Poland as both the right-wing government and the right-wing movement in Poland regarded it as blasphemous and – unsuccessfully – tried to prevent further performances. In KlątwaOliver Frljic questions the understanding of historiography promoted by the Polish government that prefers to focus only on stories about heroes and he criticises both the abuse of power in the church and in the institutionalized theatre. The strategies of Oliver Frljic’s political theatre are analyzed in the light of Jacques Ranciere’s thoughts about critical theatre. In Klątwa Frljic develops a theatre of dissensus in the sense of Ranciere. He undertakes a “dissensual re-configuration”[1]of political theatre by changing the frames, by playing around and by questioning the means used in theatre. But Frljic also deviates from this strategy when he creates images on stage that convey meanings directly and simply. Yet, these images fit into Frljic’s strategy of questioning the official Polish historiography by deconstructing the symbols it is based on. Oliver Frljic’s theatre of emancipation, a theatre that believes in the potential of the spectator to emancipate him- or herself as suggested by Ranciere in The Emancipated Spectator (Ranciere 2009), manages to make visible authoritarian and undemocratic developments in Polish politics and to offer a critical approach to history in contrast to the one-sided view the Polish government tries to establish. \\n[1]Ranciere 2010, p. 140.\",\"PeriodicalId\":53807,\"journal\":{\"name\":\"Nordic Theatre Studies\",\"volume\":\"47 1\",\"pages\":\"49-60\"},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2020-05-18\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Nordic Theatre Studies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.7146/nts.v31i2.120120\",\"RegionNum\":3,\"RegionCategory\":\"艺术学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"THEATER\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Nordic Theatre Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.7146/nts.v31i2.120120","RegionNum":3,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"THEATER","Score":null,"Total":0}
The paper discusses Oliver Frljic’s production of Klątwa(Engl.: “The Curse”) which is based on the play with the same title by Stanislaw Wyspianski. Klątwapremiered in Teatr Powszechny in Warsaw on 18 February 2017 and created the biggest theatre scandal in the early theatre history in Poland as both the right-wing government and the right-wing movement in Poland regarded it as blasphemous and – unsuccessfully – tried to prevent further performances. In KlątwaOliver Frljic questions the understanding of historiography promoted by the Polish government that prefers to focus only on stories about heroes and he criticises both the abuse of power in the church and in the institutionalized theatre. The strategies of Oliver Frljic’s political theatre are analyzed in the light of Jacques Ranciere’s thoughts about critical theatre. In Klątwa Frljic develops a theatre of dissensus in the sense of Ranciere. He undertakes a “dissensual re-configuration”[1]of political theatre by changing the frames, by playing around and by questioning the means used in theatre. But Frljic also deviates from this strategy when he creates images on stage that convey meanings directly and simply. Yet, these images fit into Frljic’s strategy of questioning the official Polish historiography by deconstructing the symbols it is based on. Oliver Frljic’s theatre of emancipation, a theatre that believes in the potential of the spectator to emancipate him- or herself as suggested by Ranciere in The Emancipated Spectator (Ranciere 2009), manages to make visible authoritarian and undemocratic developments in Polish politics and to offer a critical approach to history in contrast to the one-sided view the Polish government tries to establish.
[1]Ranciere 2010, p. 140.