阿拉伯国家的人权、自由与伊斯兰教的关系

K. Karpenko
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引用次数: 0

摘要

本文从人权问题的角度比较了公元622年的《麦地那协定》与现代阿拉伯宪法。《麦地那协定》并没有对阿拉伯世界后来的宪政发展产生重大影响,但是,正如作者所指出的,在希吉拉之后,伊斯兰教立即出现了一个人的法律地位问题。穆罕默德努力调和当时居住在麦地那的不同教派(穆斯林、基督徒和犹太人)的代表,并在真正信仰的坚实基础上建立国家。今天的阿拉伯国家也存在着类似的问题,一方面,伊斯兰教被宣布为国教,另一方面,良心自由被宣布,但必须尊重特定国家的法律、道德和习俗。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Relationship between human rights and freedoms and islam in arab countries
The article compares the Medina Agreement of 622 A.D. and modern Arab constitutions in the light of human rights issues. The Medina Agreement did not have a significant impact on the subsequent constitutional development in the Arab world, however, as the author shows, questions of the legal status of a person arise in Islam immediately after the Hegira. Muhammad strove to reconcile among themselves the representatives of different confessions (Muslims, Christians and Jews) who inhabited Medina at that time, and to establish the state on a solid foundation of true faith. A similar problem exists in Arab countries today, when, on the one hand, Islam is declared the state religion, and on the other, freedom of conscience is declared, subject to respect for the laws, morals and customs of a particular state.
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