“在英国”:威廉·弗利特伍德,他的威尔士翻译,以及1717年前的盎格鲁-威尔士网络

IF 0.4 3区 社会学 Q4 MATERIALS SCIENCE, CHARACTERIZATION & TESTING
M. Löffler
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引用次数: 0

摘要

本文探讨了前两个私人资助的政治翻译成威尔士语的情况,内容和轨迹。出版于1716年和1717年,都将伊利主教威廉·弗利特伍德1716年的反詹姆斯派感恩布道翻译成威尔士语。插曲将涉及跨体裁的英语诗歌翻译,也是在1716年完成的。弗利特伍德的文本,1716年的威尔士语译本,以及跨流派译本追求激进的辉格党议程,1717年弗利特伍德的威尔士语译本小心翼翼地删除了他布道中最激进的内容。然而,这四篇文章都集中在宣传一个以国家教会和汉诺威家族为中心的新教国家。本文的分析有助于解释威尔士的独立文化身份是如何在政治上被英国国教划分为汉诺威民族的同时得到确认的。它探讨了18世纪早期英国小册子制作中未知的威尔士语维度,非精英的盎格鲁-威尔士跨境交流网络,以及文化企业家和什鲁斯伯里这样的省级出版中心在传播大都市思想和促进更广泛参与政治话语方面所起的作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“Here in Britain”: William Fleetwood, His Welsh Translators, and Anglo–Welsh Networks before 1717
abstract:This essay explores the circumstances, content, and locus of the first two privately financed political translations into Welsh. Published in 1716 and 1717, both rendered a 1716 anti-Jacobite thanksgiving sermon preached by William Fleetwood, bishop of Ely, into Welsh. An interlude will engage with a cross-genre English verse translation, also done in 1716. Whereas Fleetwood’s text, the 1716 Welsh translation of it, and the cross-genre translation pursued a radical Whig agenda, the 1717 translation of Fleetwood into Welsh took care to remove the most radical content of his sermon. All four texts, however, focused on advertising a Protestant nation centered on a national church and the House of Hanover. The present analysis contributes to explaining how Wales’s separate cultural identity was confirmed while being bound politically into a Hanoverian nation demarcated by the Anglican Church. It explores the uncharted Welsh-language dimension of early eighteenth-century British pamphleteering, non-elite Anglo–Welsh cross-border communication networks, and the role that cultural entrepreneurs and provincial publishing centers like Shrewsbury played in not only disseminating metropolitan ideas but also enabling wider participation in the political discourse.
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来源期刊
HUNTINGTON LIBRARY QUARTERLY
HUNTINGTON LIBRARY QUARTERLY HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.40
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