{"title":"混血儿、嵌合体、异类婚礼;","authors":"A. Žukauskaitė","doi":"10.7146/NTS.V31I1.113000","DOIUrl":null,"url":null,"abstract":"The essay examines different cases of bioart, which, by combining biological materials and technological processes, present new forms of biological assemblages. For example, such collectives as Tissue Culture and Art Project and Art Orienté Objet, artists Eduardo Kac, ORLAN, Maja Smrekar and Robertina Šebjanič invent new forms of hybridization and symbiotic forms of cohabitation. The essay will question what is so specific in bioart and in what respect does it differ from scientific research conducted in laboratories, or fromsome biological phenomena found in the natural world. My hypothesis is that bioart introduces a specific mode of bio-performativity and creates a unique moment of bio-presence: it does not represent but presents and produces new material bodies, which are living and decaying in our presence. The essay will seek to discuss the specific time in which these Semi-Living objects perform their existence: this time, which is “the time of the now”, can be called (in Giorgio Agamben’s terms) kairos and contrasted with our habitual chronological time.Kairos is a messianic time, a contraction of time (similar to time in specific laboratory conditions), which helps to imagine new ways of organizing living materials. In this sense, bio-presence and bio-performativity can be seen as a resistance to the habitual arrangement of space and time and its biopolitical implications","PeriodicalId":53807,"journal":{"name":"Nordic Theatre Studies","volume":"38 1","pages":""},"PeriodicalIF":0.1000,"publicationDate":"2019-03-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":"{\"title\":\"Hybrids, Chimeras, Aberrant Nuptials:\",\"authors\":\"A. Žukauskaitė\",\"doi\":\"10.7146/NTS.V31I1.113000\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The essay examines different cases of bioart, which, by combining biological materials and technological processes, present new forms of biological assemblages. For example, such collectives as Tissue Culture and Art Project and Art Orienté Objet, artists Eduardo Kac, ORLAN, Maja Smrekar and Robertina Šebjanič invent new forms of hybridization and symbiotic forms of cohabitation. The essay will question what is so specific in bioart and in what respect does it differ from scientific research conducted in laboratories, or fromsome biological phenomena found in the natural world. My hypothesis is that bioart introduces a specific mode of bio-performativity and creates a unique moment of bio-presence: it does not represent but presents and produces new material bodies, which are living and decaying in our presence. The essay will seek to discuss the specific time in which these Semi-Living objects perform their existence: this time, which is “the time of the now”, can be called (in Giorgio Agamben’s terms) kairos and contrasted with our habitual chronological time.Kairos is a messianic time, a contraction of time (similar to time in specific laboratory conditions), which helps to imagine new ways of organizing living materials. In this sense, bio-presence and bio-performativity can be seen as a resistance to the habitual arrangement of space and time and its biopolitical implications\",\"PeriodicalId\":53807,\"journal\":{\"name\":\"Nordic Theatre Studies\",\"volume\":\"38 1\",\"pages\":\"\"},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2019-03-13\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"2\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Nordic Theatre Studies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.7146/NTS.V31I1.113000\",\"RegionNum\":3,\"RegionCategory\":\"艺术学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"THEATER\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Nordic Theatre Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.7146/NTS.V31I1.113000","RegionNum":3,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"THEATER","Score":null,"Total":0}
引用次数: 2
摘要
本文考察了生物艺术的不同案例,通过结合生物材料和技术过程,呈现出生物组合的新形式。例如,像组织文化和艺术项目和艺术东方客体这样的集体,艺术家Eduardo Kac, ORLAN, Maja Smrekar和Robertina Šebjanič发明了新的杂交形式和共生形式的同居。这篇文章将质疑什么是生物艺术的特殊性,以及它在哪些方面不同于在实验室进行的科学研究,或者不同于在自然界中发现的一些生物现象。我的假设是,生物艺术引入了一种特定的生物表现模式,创造了一个独特的生物存在时刻:它不是代表,而是呈现和产生新的物质身体,这些身体在我们的存在中生存和腐烂。这篇文章将试图讨论这些半生命物体表现其存在的具体时间:这个时间,这是“现在的时间”,可以被称为(用Giorgio Agamben的话来说)kairos,并与我们习惯的时间顺序形成对比。Kairos是一个弥赛亚时间,是时间的收缩(类似于特定实验室条件下的时间),它有助于想象组织生命材料的新方法。从这个意义上说,生物存在和生物表演性可以被看作是对空间和时间的习惯性安排及其生物政治含义的一种抵抗
The essay examines different cases of bioart, which, by combining biological materials and technological processes, present new forms of biological assemblages. For example, such collectives as Tissue Culture and Art Project and Art Orienté Objet, artists Eduardo Kac, ORLAN, Maja Smrekar and Robertina Šebjanič invent new forms of hybridization and symbiotic forms of cohabitation. The essay will question what is so specific in bioart and in what respect does it differ from scientific research conducted in laboratories, or fromsome biological phenomena found in the natural world. My hypothesis is that bioart introduces a specific mode of bio-performativity and creates a unique moment of bio-presence: it does not represent but presents and produces new material bodies, which are living and decaying in our presence. The essay will seek to discuss the specific time in which these Semi-Living objects perform their existence: this time, which is “the time of the now”, can be called (in Giorgio Agamben’s terms) kairos and contrasted with our habitual chronological time.Kairos is a messianic time, a contraction of time (similar to time in specific laboratory conditions), which helps to imagine new ways of organizing living materials. In this sense, bio-presence and bio-performativity can be seen as a resistance to the habitual arrangement of space and time and its biopolitical implications