卡拉特作为礼物和与之相关的习俗在格鲁吉亚东部的生活(根据格鲁吉亚的书面资料)

Q2 Arts and Humanities
Kadmos Pub Date : 2016-01-01 DOI:10.32859/kadmos/8/110-157
Guliko Kvantidze
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引用次数: 0

摘要

本文讨论了民族学研究中广泛讨论的两个问题:礼物和服装。具有里程碑意义的礼物交换理论最早是由Marcel Mauss和Claude lsamvi - strauss提出的,他们引入了多视角的方法。俄罗斯学者亚伦·古列维奇(Aaron Gurevich)、埃琳娜·伊尼茨卡娅(Elena Ilnitskaya)等人进一步探讨了这个问题。Flugel、Hofmann、Bogatyrov等研究人员对服装的功能和象征意义进行了研究,指出了服装的主要特征和次要特征。同样重要的是格鲁吉亚学者的作品,他们关注格鲁吉亚民族服装的实用和美学特征及其地域、年龄和性别特征。本文根据17 -18世纪格鲁吉亚的历史资料,讨论哈拉特作为中世纪东格鲁吉亚的礼物。礼物被理解为具有互惠的象征价值,并反映了该国目前的政治局势。王室接受哈拉特作为礼物的做法可以分为三种:a.国王脱下他的民族服装,公开穿上伊朗服装,从而承认完全服从;b.国王在格鲁吉亚民族服装外面穿上伊朗服装,从而表示他部分服从;c.国王穿着伊朗服装进入他的国家边界,这表明他被授予王室的徽章。对书面资料的比较研究表明,中世纪(9 -12世纪)和古代(1 -2世纪和5 -6世纪)的格鲁吉亚都有哈拉特的出现。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Khalat as a Gift and the Customs Connected to it in the Life of Eastern Georgia (According to the Georgian written sources)
The article deals with two issues widely discussed in ethnological studies: gifts and clothing. Landmark theories on gift exchange were first propounded by Marcel Mauss and Claude Lévi-Strauss, who introduced a multi-perspective approach. The question was further explored by Russian scholars Aaron Gurevich, Elena Ilnitskaya and others. The function and symbolism of clothing were studied by Flugel, Hofmann, Bogatyrov and other researchers, who pointed out primary and secondary characteristics of garments. Likewise significant are works by Georgian scholars who focused on the utilitarian and aesthetic features of Georgian national costumes and their regional, age and gender specifics. This article discusses khalat as a gift in Medieval East Georgia according to the 17th-18th century Georgian historical sources. Gift is understood as having a symbolic value of reciprocity and reflecting the ongoing political situation in the country. Royal practices for accepting khalat as a gift can be classed into three types: a. when a king removed his national clothes and publicly vested himself in Iranian garments, thus recognizing full obedience, b. when a king put on Iranian clothes over his Georgian national costumes, thus expressing his partial obedience and c. when a king entered the borders of his country dressed in Iranian clothes, which indicated that he was granted the insignia of royalty. The comparative study of written sources reveals that the presentation of khalats was practiced in Georgia in the Middle Ages (the 9th-12th centuries) as well as in Antiquity (the 1st-2nd and 5th-6th centuries).
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Kadmos
Kadmos Arts and Humanities-Classics
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0.40
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