从一夫多妻制的幽灵到后殖民主义的奇观:白对儒家、自由主义和同性婚姻辩论的回应

IF 1.3 1区 哲学 Q2 POLITICAL SCIENCE
Yao Lin
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引用次数: 1

摘要

《儒学与同性婚姻》,主张儒家对同性婚姻持温和立场,主张同性婚姻合法化,并努力利用公众舆论和社会政治政策鼓励异性婚姻,防止同性婚姻成为主流婚姻形式。他的演绎“展示了一个不同版本的儒家思想,挑战了儒家思想根深蒂固的保守观念,这种观念往往是拒绝其当代意义的核心,尤其是中国和其他地方所谓的‘自由主义者’”(Bai 2021, 133)。此外,白声称,他的温和儒学在规范上优于婚姻平等支持者的“典型的自由主义或个人主义立场”,因为一夫多妻制的阴影——援引一夫多妻制作为反对同性婚姻的简化和荒谬的保守修辞——对自由派构成了“严重挑战”,但对温和儒学家却没有(白2021,146,153)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
From the Specter of Polygamy to the Spectacle of Postcoloniality: A Response to Bai on Confucianism, Liberalism, and the Same-Sex Marriage Debate
Confucianism and Same-Sex Marriage, argues for a moderate Confucian position on same-sex marriage, one its legalization and endeavors to use public opinion and social and political policies to encourage heterosexual marriages, and to prevent same-sex marriages from becoming the majority form of marriages 2021, the downright homophobia Confucians in China his rendition “ show[s] a different version of Confucianism that challenges the received perception of Confucianism that it is deeply conservative, a perception that often lies at the core of the rejection of its contemporary relevance, especially by the so-called ‘ liberals ’ in China and elsewhere ” (Bai 2021, 133). Furthermore, Bai claims that his moderate Confucianism is normatively preferrable to “ the typical liberal or individualist position ” of a marriage equality supporter, because the specter of polygamy — the conservative trope of invoking polygamy as a reductio ad absurdum against same-sex marriage — imposes “ a serious challenge ” to liberals but not to moderate Confucians (Bai 2021, 146, 153).
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来源期刊
CiteScore
3.00
自引率
13.30%
发文量
34
审稿时长
8 weeks
期刊介绍: Politics and Religion is an international journal publishing high quality peer-reviewed research on the multifaceted relationship between religion and politics around the world. The scope of published work is intentionally broad and we invite innovative work from all methodological approaches in the major subfields of political science, including international relations, American politics, comparative politics, and political theory, that seeks to improve our understanding of religion’s role in some aspect of world politics. The Editors invite normative and empirical investigations of the public representation of religion, the religious and political institutions that shape religious presence in the public square, and the role of religion in shaping citizenship, broadly considered, as well as pieces that attempt to advance our methodological tools for examining religious influence in political life.
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