它的名字是Awetasc:设备和埃塞俄比亚身体残疾人士的日常生活

Virginia De Silva
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引用次数: 1

摘要

摘要:本文旨在揭示在提格雷传播“康复文化”和分发设备(拐杖、轮椅和假肢)的机构,在提格雷,康复与发展议程和国家的“现代化”密切相关。此外,它还质疑了人们在实践中处理这些设备的方式:在某些情况下,它们被认为是有用的;在其他情况下,它们被认为是需要一个艰难的调整过程和标志着身体差异的东西。如何体验“被设计”的身体?是否有一些“身体技术”可以抵抗康复文化强加的生物政治手段?我通过2014年10月至2015年8月在埃塞俄比亚提格雷州进行的民族志实地调查收集的证据来回答这些问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
‘Its name is Awetasc’: devices and the everyday life of people with physical disability in Ethiopia
Abstract This article aims to shed light on the institutions involved in spreading a ‘culture of rehabilitation’ and distributing devices (crutches, wheelchairs and protheses) in Tigray, where rehabilitation is strictly bound to the development agenda and to the ‘modernization’ of the country. Moreover, it questions the ways in which people, in practice, deal with such devices: in some cases, they are perceived as useful; in others, they are considered as something requiring a hard process of adjustment and marking a bodily difference. How is the ‘deviced’ body experienced? Are there some ‘techniques of the body’ that resist the biopolitical devices imposed by the culture of rehabilitation? I answer these questions through evidence collected during ethnographic fieldwork carried out between October 2014 and August 2015 in the regional state of Tigray, Ethiopia.
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