Desi Isnaini
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引用次数: 0

摘要

本研究旨在分析作为专家waqf的reto - 2在马卡西德伊斯兰教法审查中的实施情况。本研究是定性研究,是描述性分析,因为本研究描述了专家waqf在明古鲁省的应用。本研究中使用的数据直接来自对开展ahl waqf的家庭、由waqf专家管理的继承人以及Bengkulu省社区领导人进行的访谈。在本研究中,研究者使用伊玛目asy-Syȃtibî的maqāṣid asy- syar ah理论来观察伊斯兰教法如何在maqāṣid asy- syar ah伊玛目asy-Sytibî的框架内看待Reto two作为专家waqf的实践,特别是关于伊斯兰教法在保护和保护五个主要元素即宗教、灵魂、心灵、血统和财产方面的目标概念。结果表明,Reto二的实践可以归类为专家waqf,这是根据waqf专家的定义,即waqf (waqif)对waqf (mauquf 'alaih)接受者的资产或利益是waqif血统,旨在为美德。在这种背景下,可以看出,Reto two的做法试图保持由父母管理的家庭拥有的资产的连续性,希望这些资产的维护可以在父母去世后由家庭使用。照顾家庭财产是确保家庭生活的连续性以及保护家庭中每个人的灵魂的关键。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Review of Maqasid Syariah on Reto Tuo as A Waqf Member In Bengkulu, Indonesia
This study aims to analyze the implementation of reto tuo as an expert waqf in Bengkulu Province in the maqasid sharia review. This research is a qualitative research that is descriptive analytic because this research describes the application of expert waqf in Bengkulu Province. The data used in this study were obtained directly from interviews conducted with families who carry out ahl waqf, heirs who are managed by expert waqf, as well as community leaders in Bengkulu Province. In this study, the researcher used the maqāṣid asy-syarīah theory of Imam asy-Syȃtibî to see how Islamic law views the practice of Reto tuo as an expert waqf within the framework of maqāṣid asy-syarīah Imam asy-Sytibî, especially on the concept of the objectives of the Shari'a on guarding and protecting against five main elements, namely religion, soul, mind, descent and property. The results showed that the practice of Reto Tuo can be categorized as expert waqf, this is in accordance with the definition of waqf experts that the assets or benefits that are waqf (waqif) to the recipients of waqf (mauquf 'alaih) are waqif descent which is intended for virtue. In this context, it can be seen that the practice of Reto tuo has attempted to maintain the continuity of the assets owned by the family which are managed by their parents, with the hope that the maintenance of these assets can be used by the family when their parents have died. The care of family assets is the key to ensuring the continuity of family life as well as protection of the human soul in the family individually.
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