宗教组织和网络在土耳其叙利亚融合进程中的作用

Mahmut Kaya
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引用次数: 0

摘要

这项研究考察了宗教组织和网络对难民融入过程的潜在影响。它侧重于穆斯林叙利亚难民在土耳其的经历,以解决战前宗教网络和机构在被迫移民期间如何演变的问题,以及它们在难民融入土耳其的过程中发挥何种功能。本研究采用Alastair Ager和Alison Strang(2008)的整合理论作为分析框架。根据人种学研究——结合深度访谈和文献分析——该研究提出了三个结论。首先,叙利亚宗教团体在其国际移民过程中寻求将其网络制度化并加以维护。其次,宗教机构和网络是难民的避难所。通过参加宗教组织和网络,难民积累了社会文化资本,并在获得援助和公共服务方面获得了优势。归属感为他们提供了部分心理安慰和应对战争和移民创伤的机会,并为他们所经历的苦难赋予了意义。第三,虽然宗教教育是这些机构和网络的主要功能,但它们也作为收容社区和难民之间的社会桥梁和联络点。最后,该研究提供了一些关于网络局限性的发现,包括平行生活出现的风险、社会封闭和边缘化。这些发现有助于对难民在直接收容国融入社会以及移民和宗教关系的研究。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
THE ROLE OF RELIGIOUS ORGANISATIONS AND NETWORKS IN THE SYRIAN INTEGRATION PROCESSES IN TURKEY
Th is study examines the potential impact of religious organisations and networks on refugee integration processes. It focuses on the experiences of Muslim Syrian refugees in Turkey to address the questions of how pre-war religious networks and institutions evolve during forced migration and what types of functions they carry out in the refugees’ integration in Turkey. Th e study adopts the integration theory of Alastair Ager and Alison Strang (2008) as an analytical framework. Drawing from ethnographic research -combining in-depth interviews with document analysis-the study proposes three fi ndings. First, Syrian religious communities seek to institutionalise and maintain their networks during their international migration process. Second, religious institutions and networks serve as a sanctuary for refugees. By participating in religious organisations and networks, refugees have accumulated their socio-cultural capital and gained advantages in accessing aid and public services. Th e feeling of belonging provides them partial psychological comfort and coping opportunity against the trauma of war and migration and a means for attributing meaning to the hardships they experience. Th ird, while religious education is the primary function of these institutions and networks, they also serve as social bridges and linkage points between the host community and refugees. Finally, the study provides some fi ndings of the limitations of networks, including the risk of emergence of parallel lives, social closure, and marginalisation. Th e fi ndings contribute to the growing scholarship on refugee integration in the immediate host countries as well as migration and religion nexus.
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