扎卡里亚·安萨里的塔希德思想对马来世界学者的宗谱传承——以他的教法拉赫曼为例

IF 0.4 0 RELIGION
Che Zarrina Binti Sa'ari, Maimunah Zarkasyi, Faizuri Bin Abd. Latif
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引用次数: 0

摘要

在伊斯兰历史上,哈拉梅恩(麦加和麦地那)曾经是世界各地穆斯林学者的教育中心。他们来到这里,从许多著名学者那里学习伊斯兰知识的各个分支。17世纪,埃及学者扎卡里亚·安萨里(Zakariyya al-Ansari,卒于1520年)创作了一部重要的著作《法特·拉赫曼》(Fath al-Rahman),这部著作在哈拉迈恩的研究圈子中广为人知。该作品包括真实和纯粹的Tawhid的阐述,作为学习Shari 'ah和Haqiqah(真理)的基础。在这部著作中所表达的思想非常重要,后来成为学者及其门徒以及他们的继任者研究的主题。18世纪,法特拉赫曼教在马来群岛广泛传播。本研究采用基于文本和文献分析的定性研究方法,揭示了《法斯·拉赫曼》中记载的扎卡里亚思想在马来社会的传播是通过努鲁丁·拉iri、Abdul raauf al-Sinkili、Yusuf al-Makassari等著名杰出的马来学者作为al-Jawiyyin群体而发生的。他们带回了拉赫曼法,并在马来世界的宗教学生圈子里教授它。他们中的一些人提出了进一步翻译和评论工作的倡议。这些作品目前在包括印度尼西亚和马来西亚在内的马来群岛的几个地方都可以看到,因此,这表明了扎卡里亚思想的传播,并标志着哈拉曼和马来世界学者之间的知识网络。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Genealogical Transmission of Zakariyya al-Ansari’s Thought on Tawhid to the Malay World Scholars with Special Reference to His Fath al-Rahman
In Islamic history, Haramayn (Mecca and Medina) were once became a centre of education for Muslim scholars from all over the world. They came here to study all branches of Islamic knowledge from many prominent scholars. In the 17th century, the Egyptian scholar, Zakariyya al-Ansari (d. 1520) had produced a significant work, Fath al-Rahman that became well-known in the circle of studies in Haramayn. The work consists the exposition of true and pure Tawhid as a foundation to learn Shari`ah and Haqiqah (Truth). The ideas that were cast in this work were very important which later became the subject of study among the scholars and their disciples as well as their successors. In the 18th century, the Fath al-Rahman was of wide-spread in Malay Archipelago. By applying the qualitative research method based on texts and documentations analysis, this research reveals the transmission of Zakariyya’s thought that were documented in Fath al-Rahman to Malay society occurred through the Malay scholars famed and outstanding as group of al-Jawiyyin such as Nuruddin al-Raniri, Abdul Rauf al-Sinkili, Yusuf al-Makassari and others. They brought back the Fath al-Rahman and taught it in the circle of religious students in Malay world. Some of them put initiatives to further translated and commented on the work. The works are currently available in several places around Malay Archipelago including Indonesia and Malaysia and, as such, indicating the transmission of Zakariyya’s thought and signifying an intellectual network between scholars in Haramayn and the Malay world.
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CiteScore
0.60
自引率
60.00%
发文量
13
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