Sông Cái(红河)三角洲,华侨,Ðại Việt的Trần/陈氏

J. Whitmore
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引用次数: 0

摘要

Sông Cái(红河)三角洲的扩张,加上第一批华人在该地区的散居和定居,导致了陈/Trần氏族的出现,并在Ðại Việt政体中崛起。在下游三角洲的Ngô(中国-越南)社区中出现的Trần(中国-越南)在建立权力的过程中强调了该地区的农业发展。我将Trần规则分为三个阶段:1220s-1260s、1260s-1330s和1330s-1420。在第一阶段,在Trần thang Ðộ的严密氏族控制下,Trần在现有的越南模式下,在政治、行政和经济上以自己的形式发展了Ðại Việt。thng Ðộ死后,氏族进行了改革,新一代的王子首先击退了蒙古人,然后回到了自己的乡村庄园,导致了权力的分散。为了对抗这种权力下放,国王和朝廷发展了他们的Thiền佛教Trúc l派。但最后这并没有成功,在第三阶段,面对许多自然和社会灾难,朝廷转向了中国古典思想(韩愈思想)。最终出现了三次政治和意识形态危机,占巴入侵(1370-1390),Lê/ hhun Quý Ly夺取政权(1380-1407),明朝征服和占领(1407-1427)将Ðại Việt变成了焦植省。每一次危机都加深了中国意识形态的渗透。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Sông Cái (Red River) Delta, the Chinese Diaspora, and the Trần/Chen Clan of Ðại Việt
The expansion of the Sông Cái (Red River) delta combined with the first Chinese diaspora and settlement in the region led to the Chen/Trần clan emerging and rising to power in the polity of Ðại Việt 大越. Emerging among the Ngô (吳 Sino-Vietnamese) community in the lower delta, the Trần 陳 emphasized the agricultural development of this area as they built their power. I approach Trần rule in three phases: 1220s–1260s, 1260s–1330s, and 1330s–1420. In the first phase, under the tight clan control of Trần Thủ Ðộ, the Trần developed Ðại Việt in their own form within the existing Viet pattern, politically, administratively, and economically. After Thủ Ðộ’s death, the clan reformed, as a new generation of princes first fought off the Mongols, then retired to their country estates, leading to a decentralization of power. To counter this decentralization, the kings and the court developed their Thiền Buddhism of the Trúc Lâm school. But in the end this was not successful, and in the third phase the court turned to a brand of Chinese Classical thought (that of Han Yu) in the face of many calamities, natural and social. Eventually three political and ideological crises emerged, the Champa invasions (1370–1390), the seizure of power by Lê/Hồ Quý Ly (1380–1407), and the Ming conquest and occupation (1407–1427) turning Ðại Việt into its province of Jiaozhi. Each crisis led to deeper Sinic ideological penetration.
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