Living with Tiny Aliens: The Image of God for the Anthropocene

was not unanimously depicted as a defense of Stalin or the Soviet government. It was almost always depicted as a defense of things far more sacred: home, family, and community. Shared religious devotion was a pillar of many Soviet communities, families, and homes, albeit certainly not of all’(155). Jeff Eden’s work deserves to be read with attention, offering aspects not fully investigated in the past. It also opens up a series of research projects that can be consolidated and deepened through a broader dissemination and translation of unpublished documents and unknown sources as well as the joint and interdisciplinary works of historians, sociologists and linguists.