{"title":"创造性的社会主义-女权主义空间:通过叙述非法经验和关系美学创造代理和解放的时刻","authors":"Nadine Changfoot","doi":"10.18740/S45C87","DOIUrl":null,"url":null,"abstract":"This article argues that creative socialist-feminist spaces, where art-based knowledge is created, can provide opportunities for creating new knowledge with emancipatory moments for those who are marginalized and have had marginalizing experiences. In so doing, commodified existence (Hennessey 2002) becomes disrupted through the emergence of new knowledge entwined with emotion. The outcome of this kind of endeavor includes transformational knowledge of self, relations of power, and a vision of alternative possibilities in relation to that knowledge. A relational aesthetic emerges where meaning for political change is co-created through the exploration of personal experience using an arts-based medium that itself creates community and political vision. These claims are made based on personal experience creating a digital-story (short 3-4 minute self-reflexive film) exploring the first memories of having a racialized body constituted by racist slurs and from a discourse that disidentifies one from Canadian citizenship and belonging.","PeriodicalId":29667,"journal":{"name":"Socialist Studies","volume":"15 1","pages":"62-62"},"PeriodicalIF":0.7000,"publicationDate":"2016-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"3","resultStr":"{\"title\":\"Creative Socialist-feminist Space: Creating Moments of Agency and Emancipation by Storytelling Outlawed Experiences and Relational Aesthetic\",\"authors\":\"Nadine Changfoot\",\"doi\":\"10.18740/S45C87\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This article argues that creative socialist-feminist spaces, where art-based knowledge is created, can provide opportunities for creating new knowledge with emancipatory moments for those who are marginalized and have had marginalizing experiences. In so doing, commodified existence (Hennessey 2002) becomes disrupted through the emergence of new knowledge entwined with emotion. The outcome of this kind of endeavor includes transformational knowledge of self, relations of power, and a vision of alternative possibilities in relation to that knowledge. A relational aesthetic emerges where meaning for political change is co-created through the exploration of personal experience using an arts-based medium that itself creates community and political vision. These claims are made based on personal experience creating a digital-story (short 3-4 minute self-reflexive film) exploring the first memories of having a racialized body constituted by racist slurs and from a discourse that disidentifies one from Canadian citizenship and belonging.\",\"PeriodicalId\":29667,\"journal\":{\"name\":\"Socialist Studies\",\"volume\":\"15 1\",\"pages\":\"62-62\"},\"PeriodicalIF\":0.7000,\"publicationDate\":\"2016-03-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"3\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Socialist Studies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.18740/S45C87\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"POLITICAL SCIENCE\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Socialist Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.18740/S45C87","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"POLITICAL SCIENCE","Score":null,"Total":0}
Creative Socialist-feminist Space: Creating Moments of Agency and Emancipation by Storytelling Outlawed Experiences and Relational Aesthetic
This article argues that creative socialist-feminist spaces, where art-based knowledge is created, can provide opportunities for creating new knowledge with emancipatory moments for those who are marginalized and have had marginalizing experiences. In so doing, commodified existence (Hennessey 2002) becomes disrupted through the emergence of new knowledge entwined with emotion. The outcome of this kind of endeavor includes transformational knowledge of self, relations of power, and a vision of alternative possibilities in relation to that knowledge. A relational aesthetic emerges where meaning for political change is co-created through the exploration of personal experience using an arts-based medium that itself creates community and political vision. These claims are made based on personal experience creating a digital-story (short 3-4 minute self-reflexive film) exploring the first memories of having a racialized body constituted by racist slurs and from a discourse that disidentifies one from Canadian citizenship and belonging.