美容制度理论化:印尼女性透过化妆表现性别意识形态与反抗

S. Handajani
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引用次数: 0

摘要

这篇文章是关于印尼女性如何谈论她们的美容实践。她们意识到,她们的美容程序通常被视为平庸和肤浅,但同时对她们的性别存在至关重要。然而,这篇文章认为,女性能够在保持同样的做法的同时,颠覆对她们的美容制度的贬低叙述,赋予她们权力。通过他们的实践,他们似乎符合社会对美的要求。然而,通过他们的话语,他们以将自己的自由意志和代理置于其美丽制度中心的观点来呈现他们的美丽制度。该研究选取了22名年龄在25岁到60岁之间的印尼女性作为样本,询问她们的美容习惯。运用女性主义话语分析对她们的回答进行分析,寻求颠覆与赋权的可能性。本研究中使用的另一种理论方法是日常生活中的政治。日常实践的问题化允许意识形态的解构,使性别美的规范永久化。这项研究具有重要意义,因为它为关注日常实践的21世纪性别政治的进一步研究提供了蓝图。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Theorizing Beauty Regimes: Indonesian Women Performing their Gender Ideology and Resistance through Makeup
This article is about how Indonesian women talk about their beauty practices. They are aware how their beauty routines are often seen as banal and shallow but simultaneously essential to their gendered beings. However, this article argues that women are able to subvert the deprecating narratives of their beauty regimes into empowering ones while maintaining the same practices. Through their practices, they seem to conform to the beauty requirement in society. However, through their discourse, they present their beauty regimes with perspectives that put their free will and agency at the centre of their beauty regimes. The research used a sample of twenty-two Indonesian women aged from the mid-twenties to mid-sixties, to ask about beauty routines. Their answers are analyzed by using feminist discourse analysis to seek possibilities of subversion and empowerment. Another theoretical approach used in this research is the politics of everyday lives. The problematization of everyday practices allows for the deconstruction of ideology that perpetuates gendered norms of beauty. This research is significant because it provides a blueprint for further research on gender politics in the 21st century that focuses on everyday practices.
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