Risda Alfi Fat Hanna, Saddam Husein, Eztika Azzara Aji, T. Prastyo
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摘要

本研究旨在讨论Pondok Pesantren Al-Munawwir Nurussalam Putri日惹综合大楼的Maulid ŻibᾹ的常规。ndok Pesantren Al-Munawwir Complex Nurussalam Putri Yogyakarta这种类型的研究是采用定性方法的实地研究。在理解maulid现象ŻibᾹ'时,使用的方法是Fairclough方法。这种方法将检查具有一定意义的社会文化方面的现象。结果解释了寄宿学校和santri之间开放的社会互动的存在导致了一种新的文化,即Maulid的阅读ŻibᾹ'。从shalawat ŻibᾹ的阅读中可以看出,在Maulid ŻibᾹ的阅读中,“通常会导致经理创建有约束力的规则并强制santri”。背诵Maulid ŻibᾹ'是对先知(愿主福安之)的一种赞美、尊重和爱。Maulid ŻibᾹ'也是一个与先知的圣训不矛盾的沙拉瓦。这项研究的结论是,开放的社会互动的存在产生了一种新的文化,即Maulid ŻibᾹ。护理员是护理员的右手,也有调节三室的权力。所以,难怪当有圣人执行例行公事的莫立德ŻibᾹ'不仅仅是因为尊重先知穆罕默德Saw。这个例程也是基于QS的。Al-Ahzab第56节和HR。穆斯林911和577号。作者建议进一步详细研究Maulid ŻibᾹ的益处。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Rutinan Maulid ŻibᾹ’ di Pondok Pesantren Al-Munawwir Komplek Nurussalam Putri Yogyakarta
This research aims to discuss the routine of Maulid ŻibᾹ' at Pondok Pesantren Al-Munawwir Nurussalam Putri Yogyakarta Complex. ndok Pesantren Al-Munawwir Complex Nurussalam Putri Yogyakarta. This type of research is field research with qualitative methods. In understanding the maulid phenomenon ŻibᾹ', the approach used is the Fairclough approach. This approach will examine socio-cultural aspects that have a certain meaning of the phenomenon. The results explained that the existence of open social interaction between boarding schools and santri resulted in a new culture, namely the reading of Maulid ŻibᾹ'. From the reading of shalawat ŻibᾹ' routinely causes the manager to create binding rules and force santri, following the reading of Maulid ŻibᾹ'. The recitation of Maulid ŻibᾹ' is a form of praise, respect and love to the Prophet (peace be upon him). Maulid ŻibᾹ' is also a shalawat that does not contradict the prophet's hadiths. The conclusion of this study is that the existence of open social interactions gives rise to a new culture, namely Maulid ŻibᾹ'. The caretaker who is the right hand of the caregiver also has the power in regulating the santri. So, no wonder when there are santri who carry out the routine of Maulid ŻibᾹ' not only because of respect for the Prophet Muhammad Saw. This routine is also based on QS. Al-Ahzab verse 56 and HR. Muslim No. 911 and 577. The authors recommend further research into the benefits of Maulid ŻibᾹ' in detail.
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