{"title":"女性被剥夺权利伪装成万圣节服装","authors":"Jacqueline Sullivan, Erin Hipple, Lauri Hyers","doi":"10.2174/1874922401709010060","DOIUrl":null,"url":null,"abstract":"Objective :We explore the relationship between gender stereotypes and North American Halloween costumes. Method (Study 1): Extending Nelson's analysis of gender-markers in mass-produced children’s Halloween costumes, Study 1 explored gender-typing in children’s costumes (n = 428), also adding a sample of adult’s costumes (n = 428) from major retailers, coding for character archetypes (heroes, villains, and fools), active-masculinity/passive-femininity, and for degree of disguise. Results (Study 1): Compared to boys’/men’s costumes, girls’/women’s costumes represented more ornamental feminine-passivity. Method (Study 2): Ornamental feminine-passivity was explored in an additional sample of baby girls’ (n = 161), child girls’ (n = 189), teen girls’ (n = 167), and women’s (n = 301) costumes, coded for character archetypes and markers of infantilization and sexualization. Results (Study 2): In addition to age differences in character archetypes, women’s costumes were most likely to be sexualized (especially heroes), girls’ and teenage young women’s costumes were most likely to combine both infantilization and sexualization, and baby girls’ costumes were least likely to incorporate either gender-markers. Conclusion : Costumes reinforce gender stereotypes differentiating boys/men and girls/women and the ways in which girls/women are stereotyped varies across the lifespan. Patterns are discussed with regard to how gender stereotypes embedded in holiday traditions reinforce messages of disempowerment for women and girls.","PeriodicalId":75160,"journal":{"name":"The open family studies journal","volume":"14 1","pages":"60-75"},"PeriodicalIF":0.0000,"publicationDate":"2017-08-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"3","resultStr":"{\"title\":\"Female Disempowerment Disguised as a Halloween Costume\",\"authors\":\"Jacqueline Sullivan, Erin Hipple, Lauri Hyers\",\"doi\":\"10.2174/1874922401709010060\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Objective :We explore the relationship between gender stereotypes and North American Halloween costumes. Method (Study 1): Extending Nelson's analysis of gender-markers in mass-produced children’s Halloween costumes, Study 1 explored gender-typing in children’s costumes (n = 428), also adding a sample of adult’s costumes (n = 428) from major retailers, coding for character archetypes (heroes, villains, and fools), active-masculinity/passive-femininity, and for degree of disguise. Results (Study 1): Compared to boys’/men’s costumes, girls’/women’s costumes represented more ornamental feminine-passivity. Method (Study 2): Ornamental feminine-passivity was explored in an additional sample of baby girls’ (n = 161), child girls’ (n = 189), teen girls’ (n = 167), and women’s (n = 301) costumes, coded for character archetypes and markers of infantilization and sexualization. Results (Study 2): In addition to age differences in character archetypes, women’s costumes were most likely to be sexualized (especially heroes), girls’ and teenage young women’s costumes were most likely to combine both infantilization and sexualization, and baby girls’ costumes were least likely to incorporate either gender-markers. Conclusion : Costumes reinforce gender stereotypes differentiating boys/men and girls/women and the ways in which girls/women are stereotyped varies across the lifespan. Patterns are discussed with regard to how gender stereotypes embedded in holiday traditions reinforce messages of disempowerment for women and girls.\",\"PeriodicalId\":75160,\"journal\":{\"name\":\"The open family studies journal\",\"volume\":\"14 1\",\"pages\":\"60-75\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2017-08-11\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"3\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"The open family studies journal\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.2174/1874922401709010060\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"The open family studies journal","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.2174/1874922401709010060","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Female Disempowerment Disguised as a Halloween Costume
Objective :We explore the relationship between gender stereotypes and North American Halloween costumes. Method (Study 1): Extending Nelson's analysis of gender-markers in mass-produced children’s Halloween costumes, Study 1 explored gender-typing in children’s costumes (n = 428), also adding a sample of adult’s costumes (n = 428) from major retailers, coding for character archetypes (heroes, villains, and fools), active-masculinity/passive-femininity, and for degree of disguise. Results (Study 1): Compared to boys’/men’s costumes, girls’/women’s costumes represented more ornamental feminine-passivity. Method (Study 2): Ornamental feminine-passivity was explored in an additional sample of baby girls’ (n = 161), child girls’ (n = 189), teen girls’ (n = 167), and women’s (n = 301) costumes, coded for character archetypes and markers of infantilization and sexualization. Results (Study 2): In addition to age differences in character archetypes, women’s costumes were most likely to be sexualized (especially heroes), girls’ and teenage young women’s costumes were most likely to combine both infantilization and sexualization, and baby girls’ costumes were least likely to incorporate either gender-markers. Conclusion : Costumes reinforce gender stereotypes differentiating boys/men and girls/women and the ways in which girls/women are stereotyped varies across the lifespan. Patterns are discussed with regard to how gender stereotypes embedded in holiday traditions reinforce messages of disempowerment for women and girls.