武汉地区冠状病毒感染原因的伊斯兰消费伦理分析

Ahmad Maulidizen
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引用次数: 1

摘要

过去几天,中国平原出现了冠状病毒疫情,震惊了世界。据CNN印尼频道2020年2月报道,全球有4.25万人报告感染了冠状病毒,947人死于引发这种呼吸系统疾病的病毒,2.5万人接受了治疗。这种病毒已知起源于湖北省,确切地说是武汉市。因此,有一种假设将新冠病毒的出现与武汉居民喜欢食用蝙蝠等野生动物的习惯联系起来。所以写这篇文章的目的是为了找出如何分析伊斯兰教和学者关于吃蝙蝠的伦理消费。本研究是采用描述性方法的图书馆研究,即根据伊斯兰消费伦理和学者对冠状病毒的原因进行描述和批判性分析。数据收集方法使用文档、各种文章和书籍。然后运用内容分析法、批判性分析法和数据分析法进行演绎、归纳和比较分析。本研究的结果是伊斯兰消费有五种伦理,即一神论,平衡,责任,自由意志和禁止皇室(isrāf),必须消费ḥalāl动物并提供利益,不给人类生命带来危险。决定消费的法律学者不同意的蝙蝠,Shāfi的ī和Ḥambalī宣布ḥarām mā莱克阀门ī宣布makrūh和直到ḥarām,但不可以食用,而Ḥanafī不同意,一些声明ḥalāl和一些他们认为不ḥalāl
本文章由计算机程序翻译,如有差异,请以英文原文为准。
ANALYSIS OF ISLAMIC CONSUMPTION ETHICS CRITICAL TOWARD CAUSES OF CORONA VIRUS IN WUHAN, CHINA
The last few days, the world was shocked by the appearance of a coronavirus outbreak that attacked China's plains. According to CNN Indonesia in February 2020, 42,500 people reported being infected with the coronavirus worldwide, 947 people died from the virus that triggered this respiratory disorder, and 25,000 were treated. This virus is known to originate from Hubei Province, precisely the city of Wuhan. Therefore, an assumption links the phenomenon of the emergence of the coronavirus with the habits of the Wuhan community that likes to consume wild animals, such as bats. So the purpose of writing this article is to find out how to analyze Islam and scholars' ethical consumption about eating bats. This research is library research with a descriptive approach, namely by describing and critically analyzing the coronavirus's causes according to Islamic consumption ethics and the scholars. Data collection methods use documentation, various articles and books. Then analyzed using content analysis, critical analysis and data analysis methods deductively, inductively and comparatively. The results of this research are there are five ethics of Islamic consumption, namely monotheism, balance, responsibility, free will and the prohibition of being royal (isrāf) and must consume ḥalāl animals and provide benefits not bring danger to human life. The scholars disagree in determining the law of consumption of bats, Shāfi’ī and Ḥambalī declare ḥarām, Mālikī declared makrūh and not until ḥarām, but not something that can be consumed, while Ḥanafī disagreed, some declare ḥalāl and some who argue not ḥalāl
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